Wednesday, January 31, 2007

An open letter

From Amy, who got it someplace else: Terry McAuliffe, the former chairman of the Democratic National Committee, is to be initiated into the Order of Malta in the US.

The following is the note I left in the Order's comment form.

To the officers of the Order of Malta in the United States:

Terry McAuffile's addition to your fine order will only result in scandal for you and for the Universal Church the order serves. A man who can proclaim his Catholic identity while at the same time supporting in the public square positions that are diametrically opposed to the doctrine of the Church he professes his loyalty to does not belong in the Order of Malta.

I ask you to reconsider offering him membership. I will pray for your members and your great works around the world.

In Christ,

Coleridge would be proud


(ANSA) - Rome, January 31 - Dante could have been tripping on psychedelic drugs in his loftiest poetic flights, an Italian expert said Tuesday, commenting on cheeky speculation by eminent British Dantist Barbara Reynolds. "It's not just possible but probable," said Giulio Leoni, a scholar who has written three 'cowl and dagger' thrillers featuring Dante as an imaginary detective.

But Italy's Dante Association was sniffy about the idea, saying "this is not a credible hypothesis".

"There has recently been a widespread and regrettable tendency to project all our vices onto Dante, even the guiltiest ones," said the association's president, Guglielmo Gorni.

One of Italy's two great Dante popularisers, scholar and broadcaster Vittorio Sermonti, called the notion of an acid-dropping Dante "completely idiotic".

The other one, filmmaker Roberto Benigni, told an audience for his regular Dante reading and stand-up show Tuesday night: "People today take heroin to write a rock song. What was Dante supposed to do?"

If drugs aid in the creative process, then one would think that the songs coming out today would be a whole lot more interesting. Maybe, just maybe, Dante was just a really intelligent guy with insights most people will never have, even if they dope up.

One magazine's list

Inside the Vatican has a top ten persons of 2006 list out.

They are:
  1. Anonymous
  2. Bartholomew I of Constantinople
  3. Pietro Parolin
  4. Peter Erdo
  5. Elisabetta Valgiusti
  6. Caroline Cox
  7. Yehuda Levin
  8. Otto von Habsburg
  9. Jesus Colina
  10. Fernando Botero

Each person has a blurb on why he or she was chosen. Take a look.

This guy is so obviously messed up

Saint John Bosco

All Headline News:

Rome, Italy (AHN) - Fashion designer Stefano Gabbana has said the Roman Catholic Church is responsible for "an enormous delay" in the process of legally recognizing civil unions in Italy. Gabbana said the Vatican "fights every day against those who in its opinion cast doubt on the traditional concept of the family."

Gabbana said in an interview with the daily La Stampa that was published Monday that "hobbling politicians who were afraid of losing Catholic votes" have also prolonged the process.

Bolding is mine.


Tuesday, January 30, 2007

They don't understand! It's a different reality!

Whoever wrote this article from IPS was not trying very hard to be organized. The most informative parts start about half way in that summarize the situation in concrete terms. I'll quote there.

Arizmendi has been bishop of San Cristóbal since May 2000, when he succeeded Samuel Ruiz, whom the Vatican also criticised repeatedly for his liberation theology tendencies. Ruiz was dubbed the "red bishop" by local ranchers.

What the bishop basically wants is for the Vatican to lift its ban on ordaining more indigenous deacons. "We have 330, but many are old and sick and unable to support the Church, so I hope we can ordain another 200 or more, which is what we need," he said.

The diocese of San Cristóbal de las Casas is spread over an area of 37,000 square kilometres in Mexico's poorest state, and has a population of 1.5 million, the great majority of whom are indigenous people.

"For this whole area, where roads are bad or non-existent, we only have 330 deacons, 84 priests and 8,000 catechists, which is obviously insufficient," the bishop said.

In February 2001, the Vatican ordered the suspension of ordinations of indigenous people on the grounds that those already ordained appeared to lack "solid and balanced" training.

Religious expert and columnist Bernando Barranco said that the Vatican's mistrust about possible links between sectors of the clergy and the insurgent Zapatista National Liberation Army (EZLN) may lie behind the ban, as well as the pro-indigenous rights policies that the Church has applied for 50 years in the San Cristóbal diocese.

Several indigenous former catechists and missionaries are known to belong to the leadership of the EZLN, which took up arms in the state of Chiapas in January 1994, only to lay them down a week later to become a non-violent group advocating political change and indigenous rights in Mexico.

Bishop Ruiz, who was in charge of the diocese of San Cristóbal de las Casas for 40 years until he reached mandatory retirement age, promoted the training of indigenous deacons and priests, following the principles of the "Autochthonous Church" called for by the Second Ecumenical Council of the Vatican (Vatican II), the conclave carried out in 1962-1965 which revolutionised Catholicism.

Ruiz's work encouraged indigenous social organisation and their demands for better living conditions. The Zapatistas built on this legacy for their armed uprising, against express opposition from the San Cristóbal diocese.

Advisers of the late Pope John Paul II who had questioned Ruiz's work decided to put an end to the ordination of indigenous deacons in order to "normalise religious life" in San Cristóbal. Under Pope Benedict XVI, the same attitude has prevailed.

Arizmendi, who has continued along the same theological lines as Ruiz, is still requesting that the prohibition against ordaining deacons should be lifted. In Chiapas, deacons are nominated by the indigenous communities, although the bishop has the final word.

The number of deacons in San Cristóbal de las Casas is the highest among Mexico's Catholic dioceses, and the Vatican considers it to be excessive.

According to Arizmendi, this opinion stems from a lack of knowledge of the reality of his dioceses, where many indigenous communities are isolated from urban centres and from roads.

The bishop stated that the rapid growth of "other (Protestant) religious denominations" among the indigenous peoples of Chiapas is due to the shortfall of Catholic Church ministers, including deacons. (END/2007)

At beginning, the bishop is quoted:

"I regret the misunderstanding with the Pope, but we shall insist on clarifying that we are not promoting an autonomous church here, but an autochthonous (authentically inculturated) one, as fully accepted by the Second Vatican Council," the bishop said in an interview with IPS.

Long time readers may remember when Cardinal Arinze's letter came out. This ongoing long distance 'conflict of realities' (though I really don't believe that) is interesting to watch. As I said before, "Ordaining a lot of permanent deacons [...] would be an excellent way of slowly indoctrinating the masses in the idea of a married clergy."

An atmosphere of cordiality?


Holy See- State of Israel: “Some progress” in today’s meeting
by Arieh Cohen

Tel Aviv (AsiaNews) - The Bilateral Permanent Working Commission between the Holy See and the State of Israel has met today, 29 January, for the first time since 13 December last year.
At the end of the three hour meeting, it issued a Joint Communiqué, which spoke of the negotiations as taking place "in an atmosphere of great cordiality," and of having made "some progress" in the attempt to work out the long-awaited agreement on tax and property issues between the Church and the State. The Communiqué further says that the next meeting of the Bilateral Commission will take place at the "Plenary" level, and "at the Vatican". The last meeting of the Plenary Commission took place as long ago as 12 March 2002, also at the Vatican, after two previous meetings (in 1995 and in 1998) held in Israel.

I read this and I see words like 'cordiality' and phrases like 'some progress' and I think... They're still deadlocked on the big questions.

When life stops

Saint Martina

Sandro Magister has an article out putting in context of his past statements Carlo Maria Cardinal Martini's comments from January 21. In those comments in a leading Italian newspaper, the cardinal proposed that as Magister summarizes, "the seriously ill person has at every moment the right to interrupt the care that keeps him alive."

It's a long back-and-forth of statements and counter-statements with the Welby case in Italy at their center. Be sure to read the entire article. A few of them stuck out. Bolding is mine:

This set of norms – the cardinal clarifies – need not imply “in any way the legalization of euthanasia.” The objective is “difficult, but not impossible: they tell me that, for example, the recent French law in this matter seems to have struck a balance that, if not perfect, is at least able to realize a sufficient consensus in a pluralistic society.”

[Bishop Giuseppe Betori, secretary general of the Italian bishops’ conference] “On a topic like this, politics wants to make too many laws. It seems to me that there is a desire to strip the doctor’s role and assign decision-making instead to the will of the person, who is then influenced by very clear ideological pressures.”

Returning to the Welby case, the paradox is that while cardinal Martini declines to see this as an act of euthanasia, it has been defined as such a number of times by Welby’s relatives and by the supporters of the legalization of euthanasia in Italy. The most prominent of these, professor Umberto Veronesi, an oncologist of worldwide fame, defined it in a parliament hearing, without mincing words, as “a suicide.”

Monday, January 29, 2007

Come visit Iran

Saint Francis de Sales, Bp of Geneva


Tehran, 26 Jan. (AKI) - Pope Benedict XVI could soon be invited to visit Iran, Iranian news agencies reported on Friday, citing foreign ministry sources. Though the Islamic Republic has not yet formally invited the pontiff, Iran's ambassador to the Vatican, Mohammad Javad Faridzadeh, allegedly told Benedict XVI that Iranian president Mahmoud Ahmadinejad and the country's supreme leader, Seyyed Ali Khamenei, would be happy to have him as a guest in Iran in what would become the first visit ever by a pontiff to the country.

The inauguration of the church of Hazrat Maryam - the most ancient Catholic church in Iran in Isfahan, central Iran, which is currently being renovated - could provide the right occasion for the pope's visit, Iranian sources say.

The Pope went to Turkey because he was invited by a Christian. I doubt he'd accept an invitation from Muslims for a convenient photo op. But Benedict keeps his own counsel and we shall see if anything comes of this.

The geopolitics of space


As affirmed by a senior Chinese military Official, who confirms the inevitability of an arms race in space. According to officials of the US Government, if military competition increases, the USA could reconsider commercial relations with Beijing.

Beijing (AsiaNews/Angency): “There will be increasingly more weapons in outer space during our lifetime.” Despite the general will to protect a pacific use of space, the rapid growth of arms in space is inevitable, retains Yao Yunzhu, a senior Colonel in the People's Liberation Army.

Yao, who heads the Asia-Pacific Office at the Academy of Military Science in Beijing, during a dinner at the Davos World Economic Forum (Switzerland), observed that “what China really wanted was that humanity would use space for peaceful purposes alone”. But, she added, in apparent reference to the United States, if there was going to be "a space superpower, it's not going to be alone, and China is not going to be the only one". {space superpower]

But US government circles say that a military escalation would have consequences in commerce as well. Christopher Padilla, assistant Secretary of Commerce visiting Beijing, comments that the Chinese missile had confirmed the worst fears of Washington, and that, “none of this will lessen international anxieties about the growth in China's military capabilities”. "Even as we work to encourage China's peaceful development and civilian trade, we must also hedge our relations with China."

In the commercial field, the trade deficit of the US with China is expected to show an increase of up to 230-240 billions of dollars during 2006. For a long time Washington has been asking Beijing to revalue the yuan, protect intellectual property, and to consent to full access to US goods and services in the Chinese market, measures that would allow the reduction of the deficit. China has never directly refused, but has always procrastinated in adopting these measures.

Now the new military concern could make the commercial issues even more urgent. The United States is worried that China's programme to build or buy advanced ships, missiles and other weapons could eventually catch up with US military might.

In the post-9/11 military shake-up, an increasingly independent US Space Command with control over US assets in space and their protection was gutted and subsumed into Strategic Command. Ever since, certain circles have lamented the fact and called for the recreation of an independent command with one one mission: outer space.

Given the threat of the People's Republic of China, this could happen, though not immediately.

Why would an independent command serve the US and its allies and the world in general better? As it's often noted, something that does many things at once usually does none of them well. This usually is said of things like fighter planes and naval ships, but it also applies for the most part to bureaucracies as well. When Space Command got folded up into Strategic Command, it became just another component of a command with a completely different mission: strategic defense based around the nuclear deterrent with all the attendant submarines, planes and missiles on earth. A change in focus usually leads to reappropriation of funds and a lessening of concern for certain other areas. When your superiors are fighting it out for dollars in Congress, they may not always be looking out for your particular sub-command's best interest because they have their own pet projects and priorities.

An independent Space Command would have its own mission and its own well-being in mind: the effective defense of US space assets. Just what are those assets? Think of how much fun it would be if the PRC just starts shooting down GPS satellites or commercial communications satellites? When people think 'militarization of space', they usually think of nukes and laser systems and the like, but in the here and now, we're talking just what mainland China has done, the destruction of orbiting satellites.

The one man show

Daily Herald:

“I’ve served three popes and done what I was told. I blessed myself with one hand and counted their money with the other. They wanted to arrest me. They couldn’t ’cause I had Vatican diplomatic immunity … but they fought that every day. I outlasted ’em.”

Those words will be spoken this coming weekend by Paul Marcinkus, which may seem odd because the notorious Catholic archbishop from Cicero has been dead for nearly a year.

They won’t be spoken from the grave, rather by an actor in a one-man stage drama entitled “Marcinkus.”

That's about it actually. The article is just rehash of all the theories and such that have been alleged over the years. It makes much of the idea that the archbishop had John Paul I strangled.

The playwrite:

“Nobody could get this guy (Marcinkus) to say anything,” Flannery told me. “So all we’re really left with is the evil our imaginations could conjure up. And based on what the guy was accused of, that’s enough for about 50 plays.”

Friday, January 26, 2007

The Asian Church

Saint Polycarp, Bp of Smyrna
Saints Timothy and Titus, bishops

The newspaper of the Communist Party of Vietnam:

At the meetings, PM Dung informed the Pope Benedict and Cardinal Bertone about Vietnam's achievements after 20 years of implementing renovation policies aimed at openness and international integration.

PM Dung affirmed that the Communist Party and the State of the Socialist Republic of Vietnam have always respected democracy and the right to freely practise one's beliefs and religion, which have been written into laws, and consistently implementing them to facilitate the advancement of religious groups, considering this as an important element to ensure national unity.

All the other news stories out there say pretty much the same thing as far as there was a meeting, it lasted about half an hour, the PM met with Cardinal Bertone and everyone came away saying relations ought to improve.

Sandro Magister has up an interview with the Archbishop of Seoul from the CEI newspaper from November 22 of last year.

“Over the past ten years the Catholic Church in Korea has gone from less than three million faithful to over five million,” recounts cardinal Nicholas Cheong Jin-suk, who has been archbishop of Seoul since 1998. “And vocations also continue to flourish. By now we are 10 percent of the population, the highest percentage in Asia after the Philippines and Vietnam. In Seoul, we make up 14 percent of the population, and we have launched an initiative called the Evangelization Twenty Twenty Movement, with the aim of reaching 20 percent by 2020. Particularly promising is missionary activity among the young soldiers, whose ranks have swelled to 18 percent Catholic as of last year.”

A: I think of the defense of human life beginning with conception, and of clear opposition to any attempt at genetic manipulation. Unfortunately, our country has become famous throughout the world for the activities of a pseudoscientist who manipulated more than two thousand embryos for research that turned out to be phony. Another challenge that our society and our Church are facing concerns the family. Currently, one marriage out of three ends in divorce after just three years. Not to mention the problem of young people besieged by a mass culture saturated with sex and violence. With respect to these issues, the Catholic Church in Seoul, but also in other places, is on the front line of spreading the Gospel and defending those Christian values that are so valuable for personal happiness, but also for harmonious coexistence.

Last but not least, Cardinal Zen's interview with the AP has been published by the International Herald Tribune. It is all worth reading, but this caught my attention as it applies not only to Vatican policy, but everyone's policy.

"I think in this moment the most important thing we have to do is to assess the situation, to assess what we have done in many years and realize that we must change strategy," he said. "Because in so many years we have accepted compromises which in the beginning were good and necessary, but after so many years we can see there is a bad side effect."

Thursday, January 25, 2007

Vietnamese PM to visit visited

Monsters & Critics:

Vatican City - Pope Benedict XVI held talks at the Vatican on Thursday with Vietnamese Prime Minister Nguyen Tan Dung, the first ever such meeting between the leader of the Roman Catholic Church and the head of government of the South-East Asian communist state.

The 25-minute private audience, described as 'cordial' by Italy's Ansa news agency, saw the two leaders exchange gifts and discuss bilateral relations.

Tan Dung later met with the Vatican's Secretary of State, Cardinal Tarcisio Bertone.

But Thursday's meeting appeared to confirm reports that diplomatic relations between the two countries may soon be restored under Benedict XVI.

Catholics in Vietnam welcomed the talks, expressing hope that the meeting would improve their condition back home.

'I hope the meeting will be good for Catholics and the Church,' said parishioner Nguyen Thuy Luyen prior to Tan Dung's visit to the Vatican. 'Better relations with the (Vietnamese) government will improve the situation of Catholics in Vietnam.'

The communist regime, which once tightly controlled religious activities, has loosened its grip on both Catholics as well as Buddhists.

But the Vatican remains frustrated that the Vietnamese government retains final say over Church issues, such as senior leadership appointments.

Church officials in Hanoi have refused to comment on Thursday's historic meeting but in a recent interview with the religious news service AsiaNews, Cardinal Pham Minh Man, the archbishop of Ho Chi Minh City, said that diplomatic ties 'should not face obstacles anymore.'

'I think through meetings and dialogue, the Vatican and the Vietnamese government will understand each other better and their relations will improve,' Man was quoted as saying.

With an estimated 6 million followers, Vietnam has one of the largest Catholic populations in Asia.
© 2007 dpa - Deutsche Presse-Agentur

Bolding mine. Just to reiterate, a better Vatican-Vietnamese relationship is a harbinger of wider Catholic influence throughout Asia. Mainland China suppresses the Church and Indian Catholics face persecution at the grassroots level. Vietnam on the other hand, though restricting the Church to some degree, does not seem overly recalcitrant in working with the Holy See.

Adopting we will go, adopting we will go... Oh no!

Conversion of Saint Paul, Com. of St Peter
Conversion of Saint Paul, apostle

Bolding is mine throughout.


As government ministers last night (24 January 2007) made it clear that they would not bow to strong pressure from Catholic and Anglican leaders who wish to retain the right for church-sponsored adoption services to refuse lesbian and gay couples, Harriet Harman, Minister for Justice at the Department for Constitutional Affairs, has reminded churches that it is not possible to be “a bit opposed to discrimination”.

Ms Harman, a QC, MP and former UK Solicitor General, made the comment in an interview which appears today (25 January 2007) in the News Statesman magazine. Ms Harman is bidding for the deputy leadership of the Labour Party, and she has been backed by US Catholic politician Geraldine Ferraro, the first woman to have run for national office in the USA as the nominee of a major party – the Democrats.

The article goes on, describing how critics think the Church is blackmailing and how the Archbishop of Westminster's efforts have backfired...

Guardian Unlimited:

Tony Blair today sought to quell the row over gay adoptions, insisting he was "committed to finding a way through this sensitive and difficult decision".

Proposals to resolve the dispute will be brought forward next week, the prime minister said in a statement.

Reports today suggested that Mr Blair had "caved in" to cabinet colleagues who do not want to see any exemption for Catholic adoption agencies from new regulations that will require them to offer children to same-sex couples.

Mr. Blair's comments from the same article:

Mr Blair said: "There is one last aspect within the new regulations to resolve and it concerns adoption.

"I have always personally been in favour of the right of gay couples to adopt. "Our priority will always be the welfare of the child."

He added: "Both gay couples and the Catholic agencies have a high level of success in adopting hard-to-place children. It is for that reason we have taken time to ensure we get these regulations right.

"How do we protect the principle of ending discrimination against gay people and at the same time protect those vulnerable children who at the present time are being placed through, and after-care provided by, Catholic agencies, who everyone accepts do a great job with some of the most disturbed youngsters?

"We will announce a decision next week and then vote, probably next month.

"I am committed to finding a way through this sensitive and difficult decision."

Oh ho! So it's about ending discrimination against gay couples versus the welfare of the child? I guess freedom of conscience doesn't weigh in there at all...

From the same article:

Liberal Democrat MP Evan Harris (Oxford West and Abingdon), a member of the National Secular Society, told Today: "In my view, if people want to provide services, or engage in welfare work using state money, or under a system co-ordinated by the state, they have to accept they can't discriminate."

Dr Harris added that, at the same time, such people should not "proselytise" either.

Remember, readers, what other system of thought in the world does not like it when Christians 'proselytise'? An instructive thought, is it not?

EDIT: I forgot an article I wanted to which I wanted to link: the one at It's a great article.

After much spin, threats of blackmail and swirling rumours, it seems that for now, the Catholic church will have to accept gay adoptions. Despite the Anglicans joining the fray, the education secretary, Alan Johnson, today confirmed reports that the Catholic church has lost its battle for special treatment over gay adoption rules.

The no-frills statement brings to an end weeks of speculation over the issue, fuelled by the idea that Tony Blair and the communities secretary, Ruth Kelly - were sympathetic to the concerns of the Catholic church. It seems that the apparent Catholic fringe have been forced to back down at the prospect a full-blown cabinet revolt.

That is a powerful intro! Progressive journalism at its best!

Wednesday, January 24, 2007

The clothing

With the approaching ordination of Paul Cremona in Malta to the episcopate, the Maltese news site takes a look at the office and its clothing, a very handy guide with terms, definitions and pictures.

A new head of the CEI


Vatican City, 23 Jan. (AKI) - The successor of the powerful president of the Italian Bishops' Conference (CEI) could be announced on 7 March, the anniversary of Camillo Ruini's appointment 16 years ago - the longest tenure ever at the helm of CEI. The Italian media reported on Tuesday that Pope Benedict XVI has not chosen Ruini's successor yet but intends to do so by the first week of March. Three cardinals are widely believed to be the frontrunners for the post - Angelo Scola, patriarch of Venice, Dionigi Tettamanzi, the archbishop of Milan, and Ennio Antonelli, the archbishop of Florence.

Long time readers may remember the circumstances surrounding the last time Cardinal Ruini was reappointed as recounted by Magister:

In 1991, 1996, and 2001, John Paul II, each time before he made Ruini head of the CEI, asked for the advice of the presidents of the sixteen regions into which the Italian episcopacy is subdivided.

But this time – and this was at the end of January – rather than the pope, the secretariat of state extended the consultation to all of the 226 bishops in office. To each one, the nuncio in Italy Paolo Romeo sent a letter under the seal of pontifical secrecy, asking the recipient to “indicate ‘coram Domino’ and with gracious solicitude the prelate that you would like to suggest.”

But there’s more in the letter. It begins by stating in no uncertain terms that “next March 6 the mandate of the Most Eminent Cardinal Camillo Ruini as president of the CEI will come to a conclusion.” And it continues by asserting that “the Holy Father thinks that a change in the office of the presidency is in order.”

The letter bears the date of January 26, and the only one to whom it was not sent was Ruini. But he was immediately made aware of it. And Benedict XVI was also informed, and discovered that it said the opposite of what he was planning to do.

On February 6, the nuncio who signed the letter, Romeo, was called by Benedict XVI for an audience. The pope asked him how and why this initiative came about. Romeo left the audience in shambles, but Sodano was the one who was really trembling.

On February 9, Benedict XVI received Ruini together with his right hand man, the secretary general of the CEI, bishop Giuseppe Betori. They both received the pope’s reassurances. News of the letter had not yet leaked to the outside.

But a few days later, the news agencies and newspapers were writing about it, attributing the idea for the letter to the pope and to his desire to decide “more collegially” on a replacement for Ruini. And in fact, on the morning of February 14, as soon as he saw the complete text of the letter published in two newspapers, a very irritated Benedict XVI picked up the telephone and ordered that his confirmation of Ruini as president of the CEI be made public immediately. The pope’s order was so peremptory that the Vatican press office released the news before any of the other communications of the day.

By confirming Ruini, the pope invalidated the letter of Romeo, alias Sodano, which had pegged Ruini as a has-been.

Of course, Cardinal Sodano is now retired and Benedict's man Bertone is safely installed in the Secretariat.

Reaction to the Chinese letter

Saint Timothy, Bp of Ephesus
Saint Francis de Sales

I was going to sort through the news on the letter to China, but everything floating around out there is just rehash of the basic story. We'll really just have to wait until the letter makes its appearance to judge just what the Pope's intentions are regarding mainland China and Taiwan.

Tuesday, January 23, 2007

China, again (and again)

There is all this talk in the media about some kind of olive branch to be offered to the People's Republic of China. The Pope will be sending a letter to Chinese Catholics.

What will the letter say?

Is this one of those times when we will see the Vatican perform its usual act of feel-good diplomacy? Or is it possible that this in fact could be a real example of Benedict's call of a smaller Church, dedicated to its core beliefs?

As I've said again and again here, the PRC is not to be trusted. The Communists and their Patriotic Association lackeys have done nothing to earn any kind of special compromises. They arrest bishops, priests and laity. People disappear into the bamboo gulag forever. Cardinal Zen has written the preface to a collection of writings by various Chinese martyrs. He recounts one episode from his hometown:

The most relevant episode happened on the tragic day of September 8, 1955, when police conducted a gigantic raid, arresting hundreds of Catholics - from the bishop to priests, from catechists to members of the faithful belonging to [religious] associations, above all the Legion of Mary. They were brought to the dog racing stadium, where the bishop, the heroic Ignatius Gong Pinmei - created a cardinal in pectore in 1979, while he was still in prison - instead of renouncing the faith, cried out amid the distress of the Catholics huddled there and the disdain of the guards: “Long live Christ the King, long live the pope!”

In mainland China, all suffer for Christ. Countless martyrs have died and will die before the political landscape of the PRC is changed for the better. The question is will some kind of detente between the Holy See and the PRC help or hurt?

Let us ask this question instead...

The Red Chinese agree to give the Holy See final say over ordinations, which is allegedly the key sticking point. In return, the Pope plans on visiting at the time of the Olympics in 2008. Between then and now, the Red Chinese go on with persecuting others, Christians of other churches, Falun Gong, political dissidents.

Has in this hypothetical the situation of Chinese Catholics been helped or hurt?

Sunday, January 21, 2007

Apocalypses and disaster movies on the same night: bad

Father Elijah: An Apocalypse was slightly disconcerting. The events of the novel take place in the last year of the millennium as a priest who lives in a monastery in Israel is called to Rome because the Pope wants him to go see the newly elected leader of the European Union to convert him back to the Faith. The Pope and his senior lieutenants are convinced that this leader, who is very rich, very powerful, very influential worldwide, through his efforts to bring about a world government and a casting off of any kind of faith in an exterior divinity in favor of an interior humancentric divinity will bring about the reign of the Anti-Christ.

O'Brien's story was well constructed and his characters were well designed, if slightly one-dimensional here and there. Obviously, they served a purpose and didn't need to be more than they were. The main character was of course the most well thought out of them all.

Of course, this book is old and I expect many of you out there have read it already. But it's new to me, right? I finished this book in the evening and then I went out to watch TV for awhile. The movie Deep Impact was on. Comets flying into the earth and all that. Quite disconcerting.

Wednesday, January 17, 2007

Where I've been

Saint Anthony

Starting last weekend, the cable internet here was down. Apparently there was something wrong with where the cable met our building. Since I don't like to blog on my laptop (loading times for all the graphic intensive stuff out there is just too frustrating), things ground to a halt here.

I will be only lightly blogging the next few days while I get up to speed.

Friday, January 12, 2007

Civil unions are counterproductive


Vatican City, 11 Jan. (AKI) - Pope Benedict XVI on Thursday warned Italian lawmakers against the planned approval of legal rights to civil unions. "Projects aimed at granting improper legal recognition to forms of unions other (than marriage) appear dangerous and counterproductive as they inevitably weaken and destabilise the legitimate family based on matrimony," the pontiff told a gathering of local administrators with the city of Rome, led by mayor Walter Veltroni, the capital's province and the Lazio region.

The pope first stepped into a debate on highly controversial legislation proposed by Italy's progressive government on 22 December, when he condemned the legal recognition of civil unions, including gay couples. "I can't hide my concern about legislation on de facto couples," the pontiff said at the time in a Christmas speech to the Rome clergy.

Benedict moreover harshly criticised last month the possibility that gay couples could be given the same rights as a husband and wife.

The Italian government announced on 7 December it would draft legislation giving legal rights to civil unions including homosexual couples by the beginning of next year despite the opposition of some Catholic coalition members.

Family minister Rosy Bindi, a practising Catholic, shocked many in her coalition and in the conservative opposition when she announced in May, shortly after the new government was sworn in, that Italy had a duty to discuss some kind of recognition of civil unions - even in the face of warnings from the Roman Catholic Church that it opposed any move perceived as a threat to the traditional family.

Her coalition and the conservative opposition were shocked... Does that equal scandalized?

The measure was not part of the electoral programme of the broad eight-party progressive coalition of premier Romano Prodi whose members, including one prominent Catholic party, are deeply divided on the issue.

The Vatican warned Prodi before the vote it condemned civil unions and gay marriages.

When one has broad coalitions, it's wise not to rock the boat on divisive issues, no matter how progressive the coalition parties may be. Prodi doesn't have absolute control like the Socialists in Spain. Of course, floating the issue like this could simply be a ploy to see how it will do. If it goes down in flames, no harm no foul. I ought to find the numbers for the coalition and the opposition as far as seats. That would be instructive. (I looked, 348 to 281. Prodi's majority, if stable enough, has a chance.)

You'd never know it by reading this

Within the Octave of the Epiphany


ROME, JAN. 11, 2007 ( In the wake of routing the Islamic movement that controlled Somalia, the bishop of Djibouti says that the country's fate now totters between a weak, transitional government and chaos.

Bishop Giorgio Bertin made these comments in a statement issued by Caritas Internationalis in which he expressed his fear that the current government will collapse if Ethiopian troops pull out.

Somalia has not had a functioning government since clan-based warlords toppled dictator Mohamed Siad Barre in 1991, and then turned on one other, and drove the country into a state of anarchy.

[Background on recent Somali history]

"If Ethiopia withdraws its troops and there is no support mechanism put in place, the transitional government can't stand on its own. It will collapse," said Bishop Bertin, who is also the apostolic administrator of Mogadishu, and president of Caritas in Somalia and Djibouti.

"If the international community does not intervene, there is a real risk that Somalia could go back to the worst violence and clan warfare of 1991," he continued. "We need an African or U.N. force, supported by the Europeans and the North Americans, in place to fill the void once the Ethiopians leave."

In its own interest, and at the request of the Somali interim government, Kenya has sealed off its border with Somalia to prevent Islamic militants from escaping the country.

"We also have to understand this severe measure," said Bishop Bertin. "Kenya is worried about the huge influx of Somalis, especially the threat of Islamists entering and destabilizing its territory."

Kenya lacks the capacity to effectively screen people wanting to cross the border, continued the bishop, so until Kenya can guarantee that a system is in place that distinguishes between refugees and possible militants, this is the solution.

Friends, notice the double standard. Kenya may close its border to the possible criminal element, but the US may not...

The bishop said that the most difficult task will be piecing back together Somalia's fragmented society, which has almost been completely destroyed.

I just bring this up in light of my recent post on the Republic of Somaliland in the north. If one read only the comments of the bishop, one would never know that there is in fact a functioning democratic state in the north.

Foreign policy-makers in the Secretariat of State take note: your next nunciature is waiting to be built in Somalia and it should not be in Mogadishu.

Thursday, January 11, 2007

Into the jungle; Or: The boat trip up the river

Actually, I have no idea where Aparecida is in Brazil. I only know that it is somewhat isolated and in the interior aways. I keep having visions of this being a 'Heart of Darkness/Apocalypse Now' sort of journey...

National Catholic Register: Brazil Bound

Of the events planned, the Pope’s visit to Brazil is among the most anticipated. The main purpose of the visit is to open the fifth general conference of the Latin American bishops’ conference (CELAM) at the Marian shrine in Aparecida.

By coming to Brazil, the Holy Father will be visiting the country with the largest Catholic population in the world, but also a nation that is experiencing growing secularization. And like other Latin American countries, the number of Catholics has also been diminishing because of conversions to the evangelical and Pentecostal sects of Protestantism.

Brazil was also the focus for the liberation theology movement in the 1970s, a doctrinal error that Benedict rejected in the 1980s in his capacity as prefect of the Congregation for the Doctrine of the Faith.

Some analysts predict this year’s visit will give him an opportunity to provide a more authentic understanding of the Church’s preferential option for the poor, just as his recent visit to Turkey highlighted the Church’s desire for an intercultural dialogue with Muslims based on truth and charity.

The rest of the article describes documents that are coming out sometime this year (post-synod exhortation, the infamous motu proprio, etc.). There is also a brief list of trips scheduled, including another one to Germany.

Vietnamese PM to visit

Asia News:

[The intro]
It will be the first visit by a Vietnamese premier. The normalisation of diplomatic relations will top the agenda. For Hanoi there is the prospect of getting the Church to provide assistance to the poor and the disabled as well as help to revitalise the country’s soul at a time when people are in a rush for riches and corruption is growing.

[The main article]
Vatican City (AsiaNews) – On January 25 the head of a Vietnamese government will be in the Vatican for the first time. Prime Minister Nguyễn Tấn Dũng’s visit, which official sources have not yet announced, represents a further sign that relations between the Vatican and Hanoi are improving and might be the prelude to full normalisation.

[A brief summary of past contacts]

Cardinal Sepe’s trip came in the wake of the Vietnamese government’s decision to accept the creation of the new diocese of Ba Ria. During that same trip, the prelate was able to ordain 57 new priests in Hanoi.

Upon his return from a mission to Vietnam in May 2004, Mgr Pietro Parolin, undersecretary of the Section for Relations with States at the Vatican Secretariat of State, said “how on more than one occasion the Vietnamese side stressed its intention to put the past behind and look forward to the future with confidence”.

In terms of the Vatican-Vietnam relationship, “the deeply felt condolences to the Vatican, the world’s Catholic community and Vietnam’s Catholic faithful” which the government of Vietnam expressed in a note sent by then Prime Minister Pham Van Khai to the secretary of state, Angelo Cardinal Sodano, upon the death of John Paul I was a significant step.

On that occasion, the authorities allowed Hanoi Cathedral to set up a maxi screen to give people an opportunity follow the Pope’s funeral ceremony.

The Vietnamese government’s current attitude towards the Catholic Church is closely linked to its belief that the Church can play an important role in helping the poor and the disabled and in running kindergarten and health facilities, which are all theoretical still government prerogatives.

Similarly, the role the Church can play in revitalising the country’s soul at a time of problems related to the rush for riches and corruption is valued positively.

Last but not least, Vietnam’s successful bid to join the World Trade Organisation was partly dependent on its ability to improve the country’s human rights situation, including its ability to guarantee freedom of religion. (FP)

Vietnam is what the People's Republic of China could be if it wasn't so paranoid about keeping its people in check. This visit will be an important part of the Asian strategy, particularly with the growing importance of the Vietnamese diaspora in places like the US in providing priests. Regularizing relations with the home country further solidifies that community's presence. The terms of any agreements will be interesting to read.

Awards day

From the Kuwait News Agency, we have this story:

VATICAN CITY, Jan 10 (KUNA) -- Pope Benedict XVI awarded Kuwait Ambassador to the state of Vatican Ahmed Abdul-Karim al-Ibrahim a grand badge of honor Wednesday in recognition of his effort to enhance Kuwait-Vatican ties.

The Vatican City assigned three days for the farewell ceremonies of al-Ibrahim who ended his tenure as Kuwait top diplomat to the Vatican.

Vatican Foreign Minister Pope Monsieur Mapriti handed Al-Ibrahim the "Grand Cross of Saint Georgiou, the Great" on behalf of Pope Benedict XVI during a ceremony held here for the occasion.

He hailed the warm relation between Kuwait and Vatican and praised the effort made by al-Ibrahim to enhance the ties between the two sides and boost dialogue between Islam and Christianity.

For his part, al-Ibrahim conveyed best regards of His Highness Kuwaiti Prime Minister Sheikh Nasser Al-Muhammad al-Ahmed al-Sabah to Vatican Prime Minister Cardinal Tartchisiu Birtoni.

Kuwait is keen on pushing forward the dialogue and understanding among all religions in the interest of world peace and stability, said al-Ibrahim who represented Kuwait to Vatican since 2000.

Just about everyone gets along with Kuwait. Kuwait is also one of the few Middle-Eastern countries that has granted political freedom for women (voting, standing as candidates, etc.). There is a generation of boys in Kuwait today named 'George Bush' after the country's famed liberator Bush 41 (I recall reading that somewhere, don't quote me on it).

Fall out III

Within the Octave of the Epiphany, St. Hyginus

Though Archbishop Wielgus is gone from the scene, the commentary on what exactly happened continues along with a growing look at collaboration in general and how to reconcile the past with the future.

Magister outlines various forces in Poland and who is being accused of what. Also included are excerpts from Benedict XVI's speech while he was in Poland on the very subject of forgiveness and the like. Farther down, he describes the candidates vying for the archbishopric of Warsaw and then how Archbishop Wielgus came in:

Too many contenders, none a winner. The stalemate favored the emergence of a compromise candidate after the summer – this was Wielgus, who until 1999 was professor and rector at the Catholic University of Lublin, then bishop of the little diocese of Plock. He is a learned specialist in medieval philosophy, but is equally at home at the populist Radio Maryja.

* * *

In 1978, Wielgus spent several months at the University of Munich, the German city where Ratzinger was archbishop at the time. The two met there.

If he had obeyed the secret police, who had given him his passport for Germany, on returning to Poland the young professor would have had to have given the police a report on the future pope.

But in the profile the nuncio sent to Rome there was nothing about Wielgus’ past as a collaborator with the “Sluba Bezpieczenstwa.” Yet in Poland, news was already circulating of documents that could have nailed him to the wall.

The Vatican took a few weeks for consideration. But it neither requested nor received any further information.

On December 6 came the official announcement of the appointment. A month later, the prefect of the congregation for bishops, Cardinal Re, would confess: “When archbishop Wielgus was appointed, we knew nothing about his collaboration with the secret services.”

He might have said: “We didn’t want to know anything.” Because it was only on January 2 that the Vatican nunciature asked the Institute of National Memory for the documents on Wielgus.

Over at First Things, Robert Miller examines implications:

I mention all this because I am reminded of the clerical sex scandals in the United States back in 2002. Back then some of bishops were—I put it mildly—not entirely candid in speaking to the faithful. Here, we have Wielgus saying that he made full disclosure to the Holy Father and Re expressly contradicting him. There might be some misunderstanding that explains this, but, frankly, I doubt it. Someone isn’t quite telling us the truth.

Now, either the Vatican knew about Wielgus’ past when it appointed him, as Wielgus says and as the Vatican’s statement in December strongly suggests, or else it did not, as Re now maintains. If the former, then the Vatican’s investigation of Wielgus prior to the appointment was grossly negligent, failing to discover information that was readily available in Poland. If the latter, as seems much more likely, then the Holy See exercised very poor judgment in making the appointment in the first place and even worse judgment in attempting to ram it through even after the truth about Wielgus became public. It stood by Wielgus while it knew he was lying to the faithful by denying the allegations. Many faithful Catholics looking at this situation will think that our bishops, rather than their critics, are the ones doing the real harm to the Church here.

Finally, there is an AP story in the North County Times that examines collaboration as a widespread phenomenon not only in Poland, but throughout eastern Europe in the countries formerly behind the Iron Curtain.

Records released in recent years allege involvement by dozens of priests -- including two bishops in the Czech Republic and even the retired primate of Hungary, who voted in the conclave that elected Pope Benedict XVI.

Nor was the Roman Catholic Church alone. Orthodox and Protestant clergy have also been suspected of collaborating.

So where does the truth lie? The funny thing is that in this instance, it doesn't matter. If the Vatican simply didn't know, then that's just shoddy background work. If it did know everything and it went forward anyway, its follow-through left much to be desired as far as public relations.

That truth and reconciliation commission idea is looking pretty good, not only for Poland.

Wednesday, January 10, 2007

Status and privileges in Italy



Rome, 10 Jan. (AKI) - A top Catholic cleric has spoken out against legislation being discussed in the Italian parliament to grant equal rights to all religious faiths in mainly Catholic Italy. "In the current constitutional context, the equal freedom of each confession does not imply full equality. The state should be careful not to sign too many agreements," Giuseppe Betori, the secretary of the Italian Bishops' Conference (CEI), was quoted as telling parliament's commission on constitutional affairs by the Italian media on Wednesday.

The aim of the draft law is to regulate Italy's relations with minority religions to avoid their discrimination - allowing, for example, other confessions besides Catholicism to be taught in public schools.

Betori's statements have angered the leaders of minority religious communities in Italy.

"The state should be impartial towards other religions," said Paolo Ricca, a leading member of the Protestant Valdensian community, which numbers today some 45,000 members.

Riccardo Pacifici, the leader of Rome's Jewish community, said Betori's words "bring the clock back" in time. The Jewish Italian community totals some 45,000 members.

Roman Catholicism, which was proclaimed the state religion under the Lateran Treaty signed during the Fascist regime in 1929, lost that distinction under an agreement with the Vatican ratified in 1985, but the Church maintained a privileged status within Italy, where over 90 percent of the population is Catholic.

Italy has signed a number of agreements with representatives of other religions such as Judaism and the Protestant Valdese Church but not with Islam, which represents the second largest religious grouping in Italy, estimated to number some one million.

On the one hand, Italy and the Catholic Church have been intertwined for millennia. On the other hand, a modern state really shouldn't favor one group of citizens over another.

Retaining the Catholic Church's privileged status is I think important to maintaining Italy's heritage. The secretary of CEI could be a bit more politic in his choice of words. This isn't an issue that should be divisive. Instead of talking about 'equality' and 'freedom' and 'the state shouldn't be making too many agreements', the Church would be better served by mentioning 'Italy's storied history' and 'the Church's role in supporting and maintaining the Italian identity'. Something like that would be good.

Fall out II

Within the Octave of the Epiphany

This morning there are several stories out there on the 'national crisis' and 'greater accusations' in Poland.

Indianapolis Star:
Polish leader: Catholic Church spy scandal is 'national crisis'

The Ledger:
In Poland, New Wave of Charges Against Clerics

I don't have a whole lot to say now. The Poles will have to sort it out themselves. Amy Welborn quoted a piece by George Weigel in Newsweek:

The Catholic Church thus has everything to gain by turning the Wielgus affair into an opportunity to deal with the IPN archives in a serious way, making a clean breast of its modern history while helping shape a sophisticated public understanding of the nature of life under totalitarianism—which is already being forgotten among too many Poles (not to mention Westerners). By the same token, Polish Catholicism has a lot to lose, if it does not take the responsibility to tell the full truth about its recent history—and the potential damage reaches far beyond the court of public opinion. For, if every piece of paper in the IPN’s archive is duplicated in Moscow, then the Catholic Church in Poland will be open to blackmail for the foreseeable future, if it does not take the lead in clarifying the truth about its past, with both its glories and failures.

Tuesday, January 09, 2007

The fall out

From ANSA:

But when Sunday came, there had been a turnaround and the Vatican announced Wielgus had stepped down. The official Vatican daily, Osservatore Romano, reduced the story to a few lines which it tucked into the bottom right hand corner of its front page. Meanwhile, off the record, sources in the Vatican murmured that it would be some time before the Polish capital was given a new archbishop and it would also be the last time that the Vatican blindly trusted the Polish Church.

That at last has something of the ring of truth to it. At the time of the archbishop's appointment, it seems clear enough that the Vatican really had no idea. Fool me once, shame on you... The idea that it did have some idea and went ahead anyway just seems too implausible.

The really sad part though is the conduct of everyone in Poland and Rome after Archbishop Wielgus' affairs came to light.

And another

Within the Octave of the Epiphany

Houston Chronicle:

A day after Warsaw's new archbishop stunned the faithful by resigning minutes before his formal installation ceremony, the Rev. Janusz Bielanski resigned as rector of Krakow's prestigious Wawel Cathedral, burial place to Polish kings and queens, Krakow church spokesman Robert Necek said.

Bielanski's resignation was "in connection with repeated allegations about his cooperation with the secret services" of the communist era, Necek said. He added that Krakow's archbishop, Cardinal Stanislaw Dziwisz, accepted the resignation.

The allegations against Bielanski first surfaced last February, but the timing of his resignation deepens the sense of crisis around the church over the issue of priests who were compromised by the secret police.

According to sociologist Lena Kolarska-Bobinska, the Wielgus affair exploded because church leaders have simply refused to "face the reality" about uncomfortable chapters in its history and address them openly.

"Now they suddenly have to face a democratic environment _ with the press and the like," said Kolarska-Bobinska, director of the Institute for Public Affairs, a Warsaw-based think tank. "The church in the United States has responded to the democratic challenges, but here the church was trying to close its eyes, hoping that would never happen."

The New York Times:

The archbishop’s resignation has divided the church between those, like Cardinal Jozef Glemp, who were angered that public pressure had scuttled the appointment and the 60 percent who wanted him to step down, according to a recent survey.

The cardinal, who held the archbishop’s post before the appointment of Bishop Wielgus and was reappointed to the job temporarily after the resignation, publicly defended Bishop Wielgus on Sunday.

Poland’s conservative Dziennik daily newspaper called Cardinal Glemp’s defense a “huge mistake,” writing that “he didn’t even mention that the archbishop lied to the last minute. That he lied to the pope, bishops and faithful.”

The turmoil in Poland reverberated back to the Vatican, amid deepening questions of why officials gave such strong support to Bishop Wielgus’s contentious appointment in a place of such importance to the Catholic Church.

Funny how the NYT piece doesn't even name Father Bielanski.

Monday, January 08, 2007

What did we know and when did we know it?

From Monsters and Critics:

Vatican accuses disgraced Polish prelate of misleading the pope

Vatican City - The Vatican on Monday accused one of Poland's leading prelates, Stanislaw Wielgus, of misleading Pope Benedict XVI by failing to reveal the true nature of his ties with communist-era secret agents.

According to Cardinal Giovanni Battista Re, head of the church's Congregation for Bishops, the Vatican had no knowledge of the allegations at the time of his December 6 appointment.

'When Monsignor Wielgus was nominated (archbishop of Warsaw) we knew nothing of his collaboration with the secret service,' Battista Re told Italian daily Corriere della Sera.

Are we really supposed to believe this?

How Catholic are the Poles?

Speigel Online has a story about Poland and the Church: The Battle for Souls. In the usual fashion of the magazine, the article starts off with a variety of facts and figures.

The church and state have been close allies in Poland since 966. And in the postcommunist era, as political analyst Dominik Hierlemann has argued, "The church has skillfully adapted to the new system, and remained one of the most powerful social and political organizations."

Nonetheless, the Polish episcopacy cannot simply assume that its followers will go where it leads. For centuries - through the country's multiple partitions, the Nazi occupation and the communist rule - the church fought to save the Polish nation, paying a heavy price in the process. Today it is fighting to prevent its flock from being shepherded to the verdant pastures of capitalism. A battle has begun, with minds and souls at stake: the new Poland, intoxicated by its freshly acquired wealth, is battling the millennium-old Roman Catholic Church.

Ninety-five percent of all Poles are Roman Catholics, and well over half say they attend mass at least once a week. The Poles, along with the Irish, are among the most pious members of the European Union. But the fact remains that "the majority of the Polish faithful have grown impervious to the moral teachings of the church," according to Warsaw sociologist Pawel Spiewak.

Almost three out of four young Polish Catholics approve of premarital sex. Tens of thousands skillfully circumvent the extremely harsh abortion laws. Experts estimate the number of illegal abortions per year at 80,000 to 200,000. And while Polish Pope John Paul II vigorously opposed the death penalty, some 70 percent of his compatriots want it reinstated, with the most vocal support coming from the nationalistic Catholic League of Polish Families. Sixty percent of Poles believe that priests should keep out of politics, that a strict line should be drawn between the pulpit and the state: a bitter pill for a church so deeply rooted in national tradition.

Bolding is mine. After this, the article goes on to recount the fortunes of the Polish nation and those of the Church during the trials and tribulations of Poland. It goes on to look at the erosion of Church influence as Poland emerged as a post-communist democracy with 'modern' ideas of the separation of Church and State.


From CNS:

Warsaw archbishop takes over despite findings he helped communists

The webpage the link goes to:

Editor's Note: Due to this weekend's developments, the story posted here Friday on Archbishop Stanislaw Wielgus will be updated Monday by Catholic News Service.

Bertone on Turkey

Sandro Magister has extracts from an interview given by Cardinal Bertone to a French Catholic magazine.

Bertone prefaces his remarks by saying that the Catholic Church does not have any “particular power to favor Turkey’s entry into Europe or to veto it.” But he immediately adds that “without Turkey, Europe would no longer benefit from that bridge between East and West that Turkey has always been throughout history.”

How he belittles the Church's influence. A cunning ploy. As for the 'bridge' remark, I made that same point awhile ago. I must have a fan.

Having been archbishop of Genoa until last summer, the Vatican secretary of state recalls that “Turkey has long been one of Europe’s partners. For example, the Republic of Genoa maintained good relations with the Turks, and it was in order to trade with them that England obtained the flag of Saint George from the Genoese, with the aim of passing within the Ottoman gates.”

Is this before or after Lepanto and Vienna? Did the archbishop just admit his city was trading with the enemy while Christendom was engaged in a life and death struggle against territorial ambitions of the Turkish Empire? (A joke...)

As for today’s Turkey, the cardinal emphasizes that the country “has a distinctly secular system and a regime that tends toward greater democracy. It is in Europe’s interest to help the country to become a true democracy, to consolidate a system of values more and more. Leaving Turkey outside of Europe risks, furthermore, favoring Islamist fundamentalism within the country.”

'Distinctly' and 'tends toward greater'... Such qualifies and fine distinctions... The comment about Islamic fundamentalism is valid to a point. However, I would submit that as a country becomes more and more Westernized, that is when the Islamists truly come to the fore. Look at Iran and the Shah, the Saudis and their oil wealth, etc. Be careful what you wish for, Your Eminence.

About the concrete forms of Turkey’s membership, Bertone hypothesizes that “integration within Europe could be realized in concentric circles, with an inner circle of the historically European countries currently united within the euro zone, and a second level for those that are more distant from this.”

Perhaps. The last thing Europe needs is letting in countries that may or may not be even technically in Europe geographically. The continent is having a hard enough time keeping its own economy going.

In the same interview, cardinal Bertone also touches upon relations between Christianity and Islam after Benedict XVI’s lecture at the University of Regensburg:

“The clarifications made by the pope brought an understanding of his clear intention to develop, beginning with his address in Regensburg, a debate on faith and reason. This had nothing at all to do with a polemic with Muslims, whom he did not stigmatize. Besides, a short time later there were Muslin intellectuals and leaders who understood this well. The Church’s role in interreligious dialogue is well known beyond the confines of the Church itself. [...] For some observers, after the pope’s trip to Turkey 'polemics about Regensburg are now ancient history.'”

Which is good.

Regarding the Turkish EU bid, this is what I said before:

However! Just because a modern nation-state can claim to be a part of the European historical tapestry, it should not be entitled to automatic inclusion into what is not a cultural organization. The European Union is (aside from behing a huge bureaucratic mess) a political and economic supra-national organization with various delegated powers. Its purpose is not cultural exchange or preserving European culture. If Turkey is going to be admitted into the European Union, it should be admitted according to present-day criteria (rule of law, personal liberty, etc.).

Sunday, January 07, 2007

The Vatican response

From Zenit:

In a statement issued today, Jesuit Father Federico Lombardi, director of the Vatican press office, said: "Archbishop Wielgus' conduct in the past years of the Communist regime in Poland has seriously compromised his authority, including before the faithful.

"Therefore, despite his humble and moving request for forgiveness, the resignation to the See of Warsaw and its speedy acceptance on the part of the Holy Father has seemed to be an appropriate solution to address the situation of disorientation that has been created in that nation."

Not exactly a clear-cut recitation of the facts on the ground as far as humble forgiveness preceded by minimizing and spinning, but hey, it's the Press Office.

The Vatican spokesman added: "It is a time of great suffering for a Church to which we all owe very much and which we love, which has given us pastors of the greatness of Cardinal Stefan Wyszybnski and, above all, Pope John Paul II.

"The universal Church must feel spiritually sympathetic to the Church in Poland and support her with prayer and encouragement, so that she will soon regain her serenity."

Hear hear! Amen.

Father Lombardi continued: "At the same time, it is appropriate to observe that the case of Archbishop Wielgus is not the first and will probably not be the last case of attack on personalities of the Church in virtue of the documentation of the services of the past regime.

So it's an attack? But wait, there's more.

"There is enormous material and, in attempting to assess its value and draw reliable conclusions, it must not be forgotten that it was produced by officials of an oppressive and blackmailing regime."

The press office director added: "After so many years of the Communist regime, when the great and untouchable figure of Pope John Paul II is no longer here, the present wave of attacks against the Catholic Church in Poland does not seem to be a sincere search for transparency and truth, but rather a strange alliance between persecutors of the past and other adversaries, a vengeance on the part of those who, in the past, had persecuted her and were defeated by the faith and the thirst for freedom of the Polish people."

Father Lombardi explained that members of the Church must be faithful to the truth: "'The truth will make you free,' says Christ. The Church is not afraid of the truth and, to be faithful to her Lord, her members must be able to acknowledge their own faults.

"We hope that the Church in Poland will be able to live and surmount with courage and lucidity this difficult period, so that she will be able to continue offering her precious and extraordinary contribution of faith and evangelical drive to the European and universal Church."

*rubs his forehead* Bolding is mine as usual.

After a brief recapitulation of the facts, Father Lombardi called for prayers for the Polish Church and he ended his remarks in the same fashion. Everything in between...

Can we say damage control for the bishop-selection process in Rome?

It's not about the archbishop being a former collaborator and his conduct since the details of his collaboration came out. It's not about reconciling Poland's communist era past with the present and bringing about reconciliation. Instead, it's about the Church's enemies levying attacks on Church personalities as a "a vengeance on the part of those who, in the past, had persecuted her and were defeated by the faith and the thirst for freedom of the Polish people."

The above is in US politics-speak called 'CYA'.

It doesn't even matter if the communists who persecuted the Church back in the day unearthed the documents and floated them in the press. That's really immaterial. Archbishop Wielgus' conduct isn't even the issue now. The dissatisfaction with the bishop selection process that allowed Wielgus to get into this situation in the first place has been growing lately and this little statement from the Press Office is not going to help matters at all. If Father Lombardi and his brethren had been smart, they would have announced the resignation, said a prayer for Poland and left it at that. The rest with attacks and blackmail and getting back at the Church just comes off as such an obvious attempt at deflecting blame in the aftermath.

Benedict had better sign the motu proprio and release it and it had better be good. He is going to need the good press. It's Monday in Rome already. We'll see what the week brings.



La Nunziatura Apostolica in Polonia comunica che Sua Eccellenza Mons. Stanisław Wielgus, Arcivescovo Metropolita di Varsavia, nel giorno in cui era previsto l’ingresso nella basilica cattedrale, per dare inizio al suo ministero pastorale nella Chiesa di Varsavia, ha rassegnato a Sua Santità Benedetto XVI le dimissioni dall’ufficio canonico a norma del can. 401 § 2 del Codice di Diritto Canonico.

Il Santo Padre ha accettato le dimissioni dell’Arcivescovo Stanisław Wielgus ed ha nominato Sua Eminenza il Card. Józef Glemp, Primate di Polonia, Amministratore Apostolico dell'Archidiocesi di Varsavia fino a nuovo provvedimento.

Varsavia, 7 gennaio 2007

+ Józef Kowalczyk
Nunzio Apostolico in Polonia

Rorate Caeli's English translation:

The Apostolic Nunciature in Poland informs that His Excellency Abp. Stanisław Wielgus, Metropolitan Archbishop of Warsaw, on the day in which his installation, beginning his pastoral ministry in the Church of Warsaw, was expected at the Basilica-Cathedral, tendered to His Holiness Benedict XVI his resignation from the canonical office, as established in Can. 401 § 2 of the Code of Canon Law.

The Holy Father has accepted the resignation of Archbishop Stanisław Wielgus and has named His Emminence Cardinal Józef Glemp, Primate of Poland, Diocesan Administrator of Warsaw until further provision.

Warsaw, January 7, 2007

+ Józef Kowalczyk
Apostolic Nuncio in Poland

Saturday, January 06, 2007


CALLS for the dismissal of Monsignor Stanislaw Wielgus, the new Archbishop of Warsaw, mounted yesterday after he was challenged to say whether he had supplied intelligence to the secret police about the late Pope John Paul II.

Wielgus, 67, has confessed to spying for the Polish security service, Sluzba Bezpieczenstwa, during the cold war until the communist regime collapsed in 1989. He met police agents more than 50 times in one five-year period during the 1970s.

Most of the church hierarchy plan to attend but there are notable exceptions. Tadeusz Goclowski, the progressive Archbishop of Gdansk, is not coming. He pleaded “other obligations”. Yesterday he told the press that Wielgus ought to ask the Vatican to relieve him from office.

On a visit to Poland in May, Benedict tackled the issue of “priest-spies” in remarks which appear to explain his attitude towards Wielgus. “The errors of the past,” he said then, must be recognised but without “falling prey to easy accusations . . . or ignoring the different preconceptions of the time”.

Privately, leading Vatican officials expressed dismay at the embarrassment which Wielgus’s mea culpa had created for the pontiff, while playing down the scandal. “In that period everyone had contacts and were collaborators with the authorities,” one Vatican official claimed.

Cardinal Edmund Casimir Szoka, whose parents were Polish, said he was sure the Vatican had made the right choice: “The Holy See made its choice after carrying out adequate investigations.”

On the most basic level, I agree with the Holy Father that the past is the past. But if the Poles don't have confidence in Wielgus given their own situation in reconciling the past with the present, then there's not much point in forcing the issue. There are valid points in either direction.

Are things over for Bush?

Spengler of Asia Times Online has an interesting take on the situation. No need to quote, it's all worth reading.

The snowball effect

Spain: Cordoba Cathedral row continues (AKI)

Cordoba, 5 Jan. (AKI) - Spain's Federation of Islamic Religious Entitities (FEERI) is seeking to negotiate with the Catholic Church "to recuperate Muslim property on Spanish soil," FEERI spokesman Javier Isla announced. "In exchange, FEERI is prepared to return Catholic assets currently held by Muslim bodies in Spain," Isla said, quoted on Friday by Spanish daily ABC.

The move - described ironically by ABC as "a curious attempt at reciprocity," comes amid a simmering row sparked by the Bishop of Cordoba's refusal to allow Muslims to pray alongside Catholics in Cordoba Cathedral in southern Spain - which is a former mosque. "With these kinds of initatives, Islam has decided to put more pressure on the Church," ABC added.

An immediate rejection of FEERI's overture came from Spain's Espiscopal Conference. Despite interreligious dialogue, "Cordoba Cathedral remains Cordoba Cathedral, and no other group has legitimate historical claims upon it," said spokesman Juan Antonio Martinez Camino.

Juan Jose Asenjo, the Bishop of Cordoba, last week turned down the request by Muslims to be allowed to pray in the mosque. However, FEERI is holding out for a Muslim prayer room in Cordoba Cathedral, claiming this would not create the "confusion" between faiths cited by Asenjo as one of his reasons for not allowing Muslims to pray in the mosque. Asenjo also claimed joint prayers would lead to "religious indifference".

Spain's Islamic Board - which represents a community of some 800,000 in a traditional Catholic country of 44 million - also wants Muslims to be able to pray in Cordoba Cathedral - a request which has been made repeatedly in recent years. The Islamic Board, argued in a letter last week to Pope Benedict XVI that such a move in Cordoba could serve to "awaken the conscience" of followers of both faiths and help bury past confrontations.

The Islamic Board's spokesman, Mansur Escudero, has confirmed it does not intend to make any property claims, citing a 1992 accord with the state that defined Muslim property in Spain.

The Cordoba mosque was turned into a Catholic cathedral in the 13th century after the city was conquered by King Ferdinand III in the war to drive the North African Moors from the Iberian peninsula. Cordoba was the capital of 'al-Andalus' or the area of southern Spain under Arab rule from the eighth to the 15th century AD.


Bolding is of course mine.

It was a church first. I think that is the most important fact.

There should be a map. On this map is drawn the furthest bounds of Christendom at the time of the death of Muhammad or some other appropriate date (maybe the triumphant return of Muhammad to Mecca, but we'll be charitable and just give them all that Muhammad presided over at his death). In the name of 'fair is fair' and 'what was originally ours and what was originally yours we'll exchange', the Muslims of northern Africa, the Levant, various places throughout the Middle-east and on through central and southern Asia will all get up and go to Arabia. No muss, no fuss.

Can't beat the real thing

Coca Cola to Sponsor the Pope

Old fears about the influence of American corporations in global affairs resurfaced Tuesday with the sensational announcement that Pope Benedict XVI is to be sponsored by Coca Cola.

The controversial five-year, multi-million dollar deal - signed at St. Peter�s late Monday - marks the first time in history that a major religious figure has been sponsored by a beverage company.

In a press conference this morning, Coca Cola CEO Neville Isdell said, �This is an historic moment for the corporation � a great drink and a great man - we are thrilled and delighted to have the Coca Cola brand associated with the Pope.�

It is not yet known how the sponsorship will operate day to day. However, television, print and even a poster campaign featuring the Pope �smiling and enjoying a refreshing can� are said to be �in the cards.� Suggestions that the Pope will now give his Sunday morning St Peter�s Square mass in a Coca Cola cap are said to be �on the table, but unlikely.�

Coca Cola refused to comment on whether the deal will give them naming rights. However, a leaked report from Vatican City suggests that Ratzinger�s official title could well become �Pope Coke I� before the end of the year.

The Vatican was quick to defend the deal, describing it as an �unprecedented yet positive development for Christendom.� They also urged Catholics worldwide to keep the news within perspective, �The blending of the Catholic and Coca Cola brands will be beneficial for both parties. The deal will bring a little fizz into the image of our new and beloved Pontiff, whilst opening up the commercial potential of the global Catholic brand.�

Rumors that the Catholic Church will demand the use of coke instead of communion wine in its churches were said to be �unfounded and absurd� - although it might be used as an �alternative� for recovering alcoholics and children. It was also �not beyond the realm of possibility� that Coca Cola would become the official drink of Catholic Sunday schools � �the kids do love it."

The deal is a major coup for Coca Cola, rising the corporation�s share price sharply. They certainly had to fight off considerable competition to secure the deal. Privately, Pepsi was said to be �devastated� that they were beaten to the Pope�s signature. However, publicly they responded to the announcement in typically bullish fashion:

�Why any soft drink empire would want to associate their product with an aging, boring, �filler� Pope is staggering. Pope Benedict XVI will soon be succeeded by a younger, more radical, far cooler Pope. We have already begun our campaign to ensure that he is known as Pope �C� Cola and marketed as �the choice of a new generation.��

Many of the World�s political leaders were horrified by the news. UK Prime Minister Tony Blair, whose wife Cherie is a practising Catholic, described the deal as �a serious threat to the sanctity of established religion� and called for an emergency summit of the G8. President Bush on the other hand was �encouraged� by the deal. Speaking from his Texas ranch he said: �It�s good for Coca Cola, it�s good for America and it�s good for me.�

With the world in shock and opinion seemingly divided, all eyes are certain to be fixed on Rome.

No. :)

Did he or didn't he?

New Warsaw archbishop ruffles Vatican feathers (Monsters and Critics)

Rome - Italian press reports said Saturday that there was embarrassment and irritation at the Vatican over the controversial new archbishop of Warsaw, Stanislaw Wielgus, who has been accused of working for the Polish secret service.

Some members of the Roman Curia, the administrative body that runs the Vatican, expressed the concern that Pope Benedict XVI's reputation could be damaged by the affair, La Repubblica reported.

Especially now that Wielgus has admitted working for the secret service, Benedict risked 'cutting a poor figure,' the newspaper said.

Nobody wanted to express it openly in the Vatican, 'but the irritation is great,' the report said.

Polish members of the Curia have demanded that Wielgus step down. 'Archbishop of Warsaw and such a start to his term in office is terrible,' said Adam Boniecki, director of the Polish edition of the Vatican newspaper L'Osservatore Romano.

Officially the Vatican announced a few days ago that 'they had investigated all the circumstances of his life, including those which related to his past' in their decision to appoint Wielgus archbishop.

The Vatican added more explicitly, 'That means that the Holy Father has the utmost trust in Stansilaw Wielgus.'

The official ceremony installing Wielgus as archbishop is scheduled to take place on Sunday.

On Friday, Wielgus publicly expressed his regret for his error: he had cooperated with the secret service in order to be able to continue travelling abroad, but he never reported anyone to the service, nor had his contacts with the service caused anyone any harm, Wielgus said.

© 2007 dpa - Deutsche Presse-Agentur

I've been thinking about this off and on over the last few days. I have not read all that there is to read on this, so don't hold me to it it.

1. The archbishop-elect has stated that he only did it so he could travel abroad and that he never informed on anyone. If this is in fact the case, then I have a problem with his election and installation.

2. If all these reports out there of three or four code-aliases and deeper ties with the SB than the archbishop-elect is letting on are true, then whether or not he actually told the SB anything sensitive is important. After all, if he reported back to his superiors that that crazy Archbishop of Krakow was saying certain things, well, nothing sensitive there. On the other hand, if he was actually conscientiously informing...

Having never lived in a totalitarian country, I can't say how I would feel. Forgiveness is a great thing, but there is nothing worse than being a quisling.

The Epiphany

Adoration of the Magi by Bartolomé Esteban Murillo (Wikipedia)

We three kings of Orient are
Bearing gifts we traverse afar
Field and fountains, moor and mountains
Following yonder star

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to thy Perfect Light
(Reverend John Henry Hopkins, Jr., 1857)

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: 'And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.'" Then Herod called the magi secretly and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage."

After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way. (Matthew 2:1-12, NAB)

Friday, January 05, 2007

The birthday

St. Telesphorus

The old calendar
Vigil of the Epiphany, St. Telesphorus

From Catholic Encyclopedia:

St. Telesphorus was the seventh Roman bishop in succession from the Apostles, and, according to the testimony of St. Irenæus [...], suffered a glorious martyrdom. Eusebius [...] places the beginning of his pontificate in the twelfth of Hadrian's reign (128-129), his death in the first year of the reign of Antoninus Pius (138-139). These statements, however, should be compared with Lightfoot, [...] Harnack, [...] 70 sq. In the fragment of the letter of Irenæus of Lyons to Pope Victor concerning the celebration of Easter [...] Telesphorus is mentioned as one of the Roman bishops who always celebrated Easter on Sunday, without, however, abandoning church fellowship with those communities that did not follow this custom. None of the statements in the "Liber pontificalis" and other authorities of a later date as to liturgical and other decisions of this pope are genuine. In the Roman Martyrology his feast is given under 5 January; the Greek Church celebrates it on 22 February.

The new calendar
General: Feria
USA: St. John Neumann

From the Catholic Encyclopedia article on the see of Philadelphia:

St. John Neumann

The fourth Bishop of Philadelphia, John Nepomucene Neumann, was consecrated 28 March, 1852. (See NEUMANN, JOHN NEPOMUCENE, VENERABLE.) Ten churches sprang up during the first year of his episcopate. The constant topic of his exhortations was the necessity of parish schools. Failing to bring the contumacious trustees of Holy Trinity to their senses, he undermined their influence by putting up the church of St. Alphonsus. On 19 Oct., 1854, he left for Rome to assist at the proclamation of the dogma of the Immaculate Conception, and he returned in March, 1855. On 26 April, 1857, the Rt. Rev. James Frederick Wood was consecrated in the cathedral of Cincinnati as coadjutor to the Bishop of Philadelphia. Bishop Wood was acknowledged by the financial world as thoroughly acquainted with every phase of the banking business, which had been the occupation of his earlier years. At a meeting of the clergy, Bishop Neumann announced that the work of completing the cathedral had been committed to his coadjutor. In October, 1857, he held his last synod: there were 114 priests present, and 32 had been excused from attendance.

The press goes Wilde!

The Vatican goes Wilde - Belfast Telegraph

What is going on? After all, this is the Church that brands as an "intrinsic moral evil" the homosexual acts for which Wilde's catamite, Lord Alfred Douglas, coined the phrase "the love that dare not speak its name". Wilde was, after all, a byword for the decadence upon which the Victorian values of the age showered ignominy.

Yet it is only the latest such rapprochement. Six years ago, on the centenary of Wilde's death, the Vatican-backed Jesuit quarterly La Civilta Cattolica praised the homosexualist author of such cynical aphorisms such as "there is no sin except stupidity", and "a thing is not necessarily true because a man dies for it".

Wilde's writings, said Fr Antonio Spadaro, in the years that followed his two-year sentence of hard labour in Reading jail for "acts of gross indecency with other male persons", demonstrated spiritual values and an "understanding of God's love" that revealed he had seen into the depths of his own soul after a lifetime of "degradation, vanity and frivolity".

Vatican comes out of the closet and embraces Oscar - Times Online

Vatican embraces gay icon -

Oscar Wilde, long claimed by the gay community as the ultimate bitchy queen, has been embraced by one of Pope Benedict’s closest advisers.

The book is designed to "stimulate a reawakening in certain Catholic circles," Fr Sapienza told Italian paper La Repubblica.

"Our role [as Christians] is to be a thorn in the flesh, to move people’s consciences and to tackle what today is the number one enemy of religion — indifference."

While no-one would argue that the present Pontiff has indeed been a thorn in the flesh of liberal-minded Christians across the world, the inclusion of Wilde in a Catholic-endorsed book has puzzled many Vatican watchers. [Why? Just because he was gay? Tsk.]

Included in the inspirational book are some of Wilde’s best known sayings.

Although his remarks were designed to appear spontaneous, Wilde in fact spend many hours honing his bon mots, in much the same way that today’s homosexuals spend time at the gym perfecting a 'natural' physique.

While Wilde has been claimed as a gay icon, the famous playwright would never have recognised himself as such, being married with children.

He did, however, coin the phrase, "the love that dare not speak its name" in his meditation on desire and punishment, The Ballad of Reading Gaol.

Father Sapienza claims that Wilde will be remembered not for his fall from grace, convicted and imprisoned for gross indecency in 1895 and sentenced to two years hard labour, but rather for his powerful body of work.

Wilde himself flirted with Catholicism during his lifetime, but once said, "To go over to Rome would be to sacrifice and give up my two great Gods: money and ambition."

In the end Wilde opted for that most convenient way to hedge one’s bets - a deathbed conversion.

As I said yesterday, there is no reason why this book should be a shock. Unless the good Father's book is full of indecent and lewd comments (which I'm assuming it's not), then I don't get it. Clever, thoughtful sayings are to be engaged and thought about, not ignored. By engaging them on their own level and considering them and what they mean, Christians can better engage the world at large that has embraced such words that lend so much credence to our instant gratification society.