Anxious?

UPDATE (10/8/08 1638): Father Z responses. It's pretty good. Read the comments. One snippet of Father Z's:

Is the priest afraid of the bishop? Help the priest. Keep working on the bishop. Carefully. Pray for him, perhaps using the Bux Protocol for praying for bishops: ask St. Joseph to intercede with God that He will either open the bishop’s eyes or close them permanently. Remember: the biological solution is going to be important for the future of the TLM. Therefore, work on the younger priests and on seminarians. Do you best to promote vocations to the priesthood among bright young men and boys who are interested in these things.

----------

Damian Thompson has a new piece out today on the MP's progress so far. After recounting the state of the Gregorian Mass, at the end he sums it up quite well.

Let us be blunt about this. If the Pope were to die tomorrow, he would be remembered for many fine achievements, most of all his encyclicals, but his liturgical reforms would peter out. Summorum Pontificum would remain on the statute book, but the Magic Circle in England and its powerful allies in the Vatican and Europe would quietly suffocate the work of Ecclesia Dei.

My guess is that the next Pope will be as theologically conservative as Benedict, but is unlikely to possess his blindingly intense vision of a liturgical reform in which the pre- and post-Vatican II liturgies revive each other. That reform is not yet properly under way, and the Pope is in his 80s. No wonder traditionalists are alarmed.

"Tick tock, tick tock, Clarice."

The Leeds Crisis

Damian Thompson has been keeping abreast of this at his blog Holy Smoke. In his latest post, Mr. Thompson describes the reaction of the bishop of Leeds to the recent protest actions of parishioners whose parishes are being closed rather arbitrarily under false pretenses.

The whole thing came up at Mr. Thompson's blog with the issue of the bishop wishing to deal with one Father Lawler, the pastor of St. John the Evangelist at Allerton Bywater for being insubordinate. But Mr. Thompson indicated it had more to do with the good father's using Latin in the Mass and saying Mass while facing liturgical east.

In the latest post:

This whole business stinks, and I hear that the smell is beginning drift as far afield as the Vatican.

Bishop Roche I think has overplayed his hand. As Mr. Thompson has stated repeatedly, he's a member of the magic circle that dominates the English hierarchy and is in the running for succeeding to the archbishopric of Westminster. Coming to the Vatican's attention now not only exposes him as a member of that magic circle that has caught flack before for its /resistance/ to the pope's initiatives, but it also gives truth to the position that /all/ of that group is pretty much unfit for office. If Cormac and his chums hope to retain the see of Westminster, they'd do well to step in and tell their friend Bishop Roche to stop making waves.

Suppression: Such a Harsh Word

Damien Thompson is reporting the suppression of a parish and the punishment of its priest.

The priest:

Fr Lawler told me [Thompson] today: "This is a parish that does exactly what the Holy Father tells us to do, celebrating the Mass reverently in the old and new forms. The bishop is determined to squash it, and to destroy me because he doesn't want me moving to another parish and doing the same thing."

The chancery:

Instead, the Vicar General, one Mgr McQuinn, has written to him [Father Lawler], telling him: "The Bishop ... believes your ministry to be divisive, is uncertain that ordinary pastoral care of parishioners is taking place and does not have confidence that you will celebrate the Ordinary Form of the Mass with a generous heart for the vast majority of parishioners who expect Sunday and weekday Masses to be in English and at an altar facing the people."

Apparently Father Lawler has been on the bishop's list for awhile and this seems to be the climax of much tension. The parish has retained a canon lawyer and appealing to Rome.

I would assume that Mr. Thompson would not report such a blatant act as this without first getting his ducks in a row. That the bishop of Leeds would take such drastic action is telling. I would personally like to know the circumstances behind the 'planned' round of closings and if this church was slated for closure before or after all this cropped up. That would be even more damning.

Huzzah!

I think Google has deemed that the blog is not spam. I didn't get the warning message on the dashboard page.

Reminder:

When: Sunday, August 3rd, 1:30pm

What: Extraordinary Form of the Roman Rite aka the Gregorian Rite aka the Mass of Pius V aka the Mass of Blessed John XXIII aka the Traditional Latin Mass

Where: St. Wenceslaus' Church, 623 Fairchild Street, Iowa City, Iowa 52245

I may take the camera for pictures, but don't get your hopes up.

'Traditional Latin Mass' Announced

This has been out there awhile, but I'll post it anyway:

Una Voce Quad Cities takes great pleasure in making the following announcement:

Beginning August 3, 2008, the Holy Sacrifice of the Mass will be offered in the extraordinary form (Missa Cantata) every Sunday at 4pm at St. Anthony's Church in Davenport, Iowa. Fr. Scott Lemaster, Fr. David Brownfield, and Fr. Tim Regan will alternate in offering the Mass. For parish information see http://www.stanthonysdavenport.4lpi.com.

Our heartfelt gratitude goes to Bishop Martin Amos and his director of liturgy, Deacon Frank Agnoli, who administered a diocese-wide survey of interest in the Traditional Latin Mass and then encouraged six diocesan priests to seek training in the extraordinary form. We are also deeply grateful to these priests (three of whom will be offering the Traditional Mass at St. Wenceslaus in Iowa City, also beginning August 3rd, at 1:30pm) for sacrificing their time and energy to offer us the ancient form of Mass, and to the Canons Regular of St. John Cantius in Chicago who offered the (by all accounts superb) training program they attended in May.

Deo Gratias!

After the release of SP, I found my way onto someone's email list for organizing the Extraordinary Form here in IC, so I've been following along with their efforts. It is pleasing to see such efforts come to fruition.

Three reasons

Michael McGough of The LA Times has a piece on the MP.

This little snippet really says a lot:

The worst-case scenario is that the pope is reaching out to traditionalist followers of the late "rebel archbishop" Marcel Lefebvre, whose followers have problems with post-Vatican II Catholicism that extend well beyond the language in which the Mass is recited.

By God, it's a damned travesty if the Pope actually reaches out right instead of left!

Summorum Pontificum

LITTERAE APOSTOLICAE
MOTU PROPRIO DATAE

BENEDICTUS XVI

SUMMORUM PONTIFICUM
[In Latin]

---

LETTER OF HIS HOLINESS
BENEDICT XVI
TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION
OF THE APOSTOLIC LETTER "MOTU PROPRIO DATA"
SUMMORUM PONTIFICUM
ON THE USE OF THE ROMAN LITURGY
PRIOR TO THE REFORM OF 1970
[In English]

The open Church's bishop

The Atlantic Monthly has in its July/August issue an article on Jin Luxian, the longtime open bishop of Shanghai and more recently the de jure bishop of that diocese. The article online requires a subscription.

Included here are several paragraphs that aren't necessarily in order along with commends.

Under this policy, Jin was asked to take up his old responsibilities as rector of Shanghai’s seminary. Though the CPA would be looking over his shoulder, he saw the necessity: In all of China, there were at most 400 priests to serve 3 million Catholics. He believed that if the Church was to have any chance of survival, China would need young, well-educated priests, even if they were subjected to Communist propaganda during their training. Through a “foreign friend,” Jin requested permission from Rome. The response was that he should “wait for the collapse” of the Communist Party, then reopen the seminary. “They underestimated the Chinese Communist Party,” says Jin. And so, after “much prayer,” he acted in what he believed to be the best interests of China’s Catholics. “I didn’t obey the directive of Rome. I said, ‘Let the Catholic Church survive.’”
[...]

In conversation, Jin exhibits few doubts about his decisions, but occasionally his answers turn defensive. During one of our interviews, I asked about his impressions of the underground Church. He began to answer, then suddenly interrupted himself. “[The members of the underground Church] say they are loyal to the pope,” he said. “But I am as loyal as them. Why become bishop? I led the [Chinese] Catholics to pray for the pope and even printed the prayer! I reformed the liturgy. Before me, it was all in Latin. But the underground Church did nothing. If I stayed with them, I would do nothing, too.”
[...]

The last few sentences are interesting given the shifting liturgical landscape in the West. Ditching Latin and reforming the liturgy might not be the best things to take credit for when discussing one's achievements as bishop.

Then, as now, Beijing had two conditions for normalizing relations with the Vatican: the severing of the Vatican’s diplomatic ties with Taiwan (and as a consequence, the transfer of its embassy to the mainland) and an agreement not to interfere in China’s internal affairs. The Vatican has indicated that it’s prepared to meet the Taiwan condition, but the second issue, which encompasses the selection of bishops, is more difficult. Informally, the Vatican might be satisfied with a compromise similar to the process used to nominate Xing in Shanghai. However, public declarations to the contrary, it’s been suggested that both the government and the underground Church have a tacit interest in preventing a deal, since it would inevitably empower the open bishops and their conference, diminishing the government’s influence and the underground Church’s prestige.

Whether an immediate way can be found through the impasse may depend on what Benedict XVI has to say in a promised letter to Chinese Catholics. Leaked reports and the impressions of a source close to the drafting of the letter suggest that it will call, as John Paul II did, for reconciliation between the open and underground churches, and focus largely on pastoral concerns. Ultimately, it’s expected to portray China’s Catholics as largely united after a half century and to acknowledge that any diplomatic solution will need to accommodate both the vitality of the open Church and the struggles of the underground one.

Which the letter did..

The article as a whole is a biographical piece on Jin and his struggles. The main thrust seems to be Jin's efforts at creating a Chinese Church, even if it meant collaborating with Beijing. The main 'bad guys' seem to be Rome and the underground Church itself: it was described as both heroic and to blame for Catholicism's backwardness before Jin reformed everything.

It's on newsstands now, go check it out.

FUD

It gets discussed by the blogging community that concerns itself with the upcoming Motu proprio, but it is never mentioned that there is an actual phrase and acronym for it: Fear, uncertainty and doubt or FUD.

The Independent:

Church split feared as Pope backs return of 'anti-Semitic' Latin Mass

By Ian Herbert
Published: 30 June 2007

A plan by the Pope to authorise the widespread return of the controversial Latin Mass, despite concerns that parts of it are anti-Semitic, has provoked a backlash among senior clergy in Britain and threatens to divide the Catholic Church worldwide. The 16th-century Tridentine Mass - which includes references to "perfidious" Jews - was abandoned in 1969 and replaced with liturgy in local languages, to make worship more accessible to the bulk of churchgoers. But the Pope announced on Thursday that a long-awaited document liberalising the use of the Mass, which some clergy fear will also limit the Church's dialogue with Jews and Muslims, will be released next week.

Cardinal Cormac Murphy-O'Connor, the leader of the Roman Catholic Church in England and Wales, has written to the Pope to say that no changes are needed.
[...]

FUD:

Fear, uncertainty, and doubt (FUD) is a sales or marketing strategy of disseminating negative (and vague) information on a competitor's product. The term originated to describe disinformation tactics in the computer hardware industry and has since been used more broadly. FUD is a manifestation of the appeal to fear.

July 7th

MOTU PROPRIO

THE 1962 MISSAL

TO BE RELEASED

7 JULY

More information: Kath.net has the scoop; Gerald and Father have translations and comments:

Kath.net | Gerald | Father Z

Coming soon?

The BIG THREE have information on the release of the Motu proprio. According to an Italian news report cited by Rorate Caeli, Father Z and NLM, the Motu proprio and its accompanying letter is slated to be released before Benedict XVI goes away for the summer. Rorate Caeli states that the Pope's vacation starts on 9 July.

The Motu proprio is for the freeing up of the Mass of St. Pius V as edited and set out in the 1962 Missal. It is speculated that it will allow priests to say Mass according to the previous form without needing authorization from their ordinaries who might otherwise object.

Keep reading the three linked-to blogs for more info and interesting comments.

I read the fifth

I wanted to comment on a BBC story about how the Vatican Library is closing for a few years to build new facilities. The story said that scholars had no warning (the renovation begins with the summer break). I was like, 'what kind of warning do you need'? I guess scholars plan to visit and check stuff out for research, but really, it has been announced, how much lead time is needed?

In any case, I am hanging in there. I read that Father Z heard it might be the fifth for the MP. We'll see.

The Mass in Baltimore

Feria in both calendars

The Baltimore Sun has an interesting article on the 'Tridentine Mass' and the indult parish where it is celebrated in Baltimore.

It starts off with a little context on the general indult situation and then goes on to explain the differences between the Mass of St. Pius V and the Mass of Paul VI.

"Identifying with the Tridentine Mass is a kind of a mild form of protest," says Mathew N. Schmalz, a professor of religious studies at the College of the Holy Cross. "A lot of it has to do with a more aggressive assertion of Catholic identity and a feeling that that has been lost."

There is this gem on the balkanization of parishes (at least as far as Mass goes):

Bastress says the church almost operates like three separate parishes: the English-speaking community, those who come to Lithuanian services at 8:30 a.m., and the Tridentine followers at 11:30 a.m. The latter is the largest service with up to 175 attendees each Sunday, many of whom travel from as far away as Virginia or Pennsylvania to attend.

Nothing new at all here, but an interesting article from a mainstream newspaper.

For all

CWN: Pro multis means "for many," Vatican rules [updated] --Subscription required for full text.

Vatican, Nov. 18 (CWNews.com) - The Vatican has ruled that the phrase pro multis should be rendered as "for many" in all new translations of the Eucharistic Prayer, CWN has learned.

Although "for many" is the literal translation of the Latin phrase, the translations currently in use render the phrase as "for all." [...]

Here we have the Roman Canon with the Latin and the English side by side [at the link; here it is one over the other]:

Accipite et bibite ex eo omnes:
--Take this all of you and drink from it:

hic est enim calix Sanguinis mei novi et aeterni testamenti, qui pro vobis et pro multis effundetur in remissionem peccatorum.
--this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all and for many so that sins may be forgiven.

Spin the music scene

Silence modern music in church, says Pope | Telegraph.co.uk

The Pope has demanded an end to electric guitars and modern music in church and a return to traditional choirs.

The Catholic Church has been experimenting with new ways of holding Mass to try to attract more people. The recital of Mass set to guitars has grown in popularity in Italy; in Spain it has been set to flamenco music; and in the United States the Electric Prunes produced a "psychedelic" album called Mass in F Minor.

However, the use of guitars and tambourines has irritated the Pope, who loves classical music. "It is possible to modernise holy music," the Pope said, at a concert conducted by Domenico Bartolucci the director of music at the Sistine Chapel. "But it should not happen outside the traditional path of Gregorian chants or sacred polyphonic choral music."

Note the set up to the quote by Pope Benedict and then what Benedict actually said. He DEMANDS using words like 'should not'... But hey, it's the Telegraph!

But Cardinal Carlo Furno, grand master of the Equestrian Order of the Holy Sepulchre of Jerusalem, said it was "better to have guitars on the altar and rock and roll Masses than empty churches". The use of modern music was a "sign of the vitality of the faith".

And you have evidence that this is the case, Eminence? You have statistics and survey data that show without a doubt that young people go to Mass not for Christ or anything like that but simply to listen to guitars and rock and roll? You have spreadsheets and a PowerPoint presentation ready?

Didn't think so. :)

The argument is part of a wider debate about the Latin Mass, restricted in the Vatican II reforms of the 1960s because it was seen to be putting worshippers off going to Church.

The Pope believes that if Latin Masses are reintroduced, more Catholics will learn the words to the Gregorian chants that he advocates.

Is there really such a restriction? I'm not talking about the old Mass, I'm talking about the Novus Ordo Mass in Latin. Is there some directive in the GIRM about how often and in what circumstances Latin can be used for saying Mass?

An interesting point

From here:

Want to do your parishioners a real favor? Don't accomodate them in Spanish, offer free English courses in the parish hall. Coming here without speaking English isn't exactly ideal but accomodating not learning it is just wrong on so many levels.

As far as Mass goes - if only there was a way to have one language in Church around the world...hmmmmmmmmm. That aside, I understand a need for Spanish Masses, but it should be on a limited scale, there shouldn't be a permanent ghettoized segment of the population. And, if you come here, you should have to assimilate to a considerable degree.

If someone feels that everything should be in Spanish for them, I got a country some 20 miles South of here for them.

The bolding is mine.

It's a worthy point, though not without its faults. Right off hand, I know of many instances of German immigrants here in Iowa who were quite happy to go to services on Sunday that were in the German language. The only things that halted this practice were two world wars. Of course, if the Mass was in Latin, that would certainly solve the problem.

Vatican Watcher is pro-Latin, all the way. :)

Recant! Return to chant!

Okay, so the title wasn't that clever. Magister does his usual intro and presentation of a substantive essay by an outsider. Today we have Valentino Miserachs Grau, president of the Pontifical Institute of Sacred Music, who expounded on the banality of present-day liturgical music and the merits of a return to Gregorian Chant.

Latin and Gregorian chant, which are deeply linked to the biblical, patristic, and liturgical sources, are part of that “lex orandi” which has been forged over a span of almost twenty centuries. Why should such an amputation take place, and so lightheartedly? It is like cutting off roots – now that there is so much talk of roots.

The obscuring of an entire tradition of prayer formed over two millennia has led to conditions favorable to a heterogeneous and anarchic proliferation of new musical products which, in the majority of cases, have not been able to root themselves in the essential tradition of the Church, bringing about not only a general impoverishment, but also damage that would be difficult to repair, assuming the desire to remedy it were present.
[...]

We have undervalued the Christian people’s ability to learn; we have almost forced them to forget the Gregorian melodies that they knew, instead of expanding and deepening their knowledge, including through proper instruction on the meaning of the texts. And instead, we have stuffed them full of banalities.
[...]

What a serious mistake! I would go so far as to say that without Gregorian chant, the Church is mutilated, and that there cannot be Church music without Gregorian chant.
[...]

But unfortunately, after us the curtain fell. Why this resistance to restoring, either completely or partially depending on circumstances, the Mass in Gregorian chant and Latin? Are the generations of today, perhaps, more ignorant than those of the past?

The new missal proposes the Latin texts of the ordinary in addition to the modern language version. The Church wants this. Why should we lack the courage of conversion?

Gregorian chant must not remain in the preserve of academia, or the concert hall, or recordings; it must not be mummified like a museum exhibit, but must return as living song, sung also by the assembly, which will find that it satisfies their most profound spiritual tensions, and will feel itself to be truly the people of God.

It’s time to break through the inertia, and the shining example must come from the cathedral churches, the major churches, the monasteries, the convents, the seminaries, and the houses of religious formation. And so the humble parishes, too, will end up being “contaminated” by the supreme beauty of the chant of the Church.

And the persuasive power of Gregorian chant will reverberate, and will consolidate the people in the true sense of Catholicism.
[...]

Read the complete article Gregorian Chant Is Returning from Exile. Maybe from www.chiesa.

It makes for convincing reading, though the follow-through at the local level would be interesting to see. Aside from massive liturgical reform as called for by some, one wonders if it would simply be enough for Mass to include Latin and chanting with all the elements: incense, holy water, etc. The Tridentine Mass is supposed to be wonderful, but what percentage of ordinary Catholics have actually seen what Novus Ordo could be if some effort were put into it?

Latin is a dead language (who knew?!)

The post-mortem on the language of the Church.

VATICAN CITY (CNS) -- Latin limped through another synod in October, as bishops paid lip service to the assembly's official language but did their real communicating in the vernacular.

When Cardinal Angelo Scola opened the synod with the traditional reading in Latin of the "relatio ante disceptationem" (pre-discussion report), bishops throughout the synod hall reached quickly for their translation headphones.

The Vatican's translators, also unprepared for the task, had to work from a parallel Italian text.
[...]

Latin came up in one of the synod propositions on liturgy, which called for training of seminarians so they are able to say Mass and lead prayers in Latin. But a proposal to promote Mass in Latin for international, multilingual gatherings of Catholics was downgraded from a recommendation to a suggestion.
[...]

He [Father Richard Foster] recalled that the proceedings of the Second Vatican Council, which ended 40 years ago, were conducted entirely in Latin.

Since then, he said, Latin "hasn't really been squelched -- 'oppressa est' -- but it's just been neglected -- 'neglecta est,' put off to the side."

Most younger priests and bishops don't know Latin well, he said, and the church's Latin teachers are disappearing, too. [...]

Read the complete article Rigor mortis? At synod, bishops give lip service to Latin from Catholic News Service.

I'm working on learning Latin myself. It's an intellectual exercise that I could use at this point, post-college. I would have taken it in school, but Latin I at the University of Iowa was at 8:30 AM, Monday through Friday... You get the idea. We'll see how my self-study goes.