Housekeeping II

We turn away from our constant vigil of all things Roman to note some new links down the left column.

The Joyful Eunuch is a new blog meant for young people. I had a nice conversation with its blogger and got a chance to talk shop for a little while the other night.

Fumare is a Catholic legal blog that has recently turned to coverage of the Ave Maria School of Law debacle. AveWatch covers the same issue. For those who may be unfamiliar with the situation, several years ago, the former head of Domino's Pizza funded the founding of the new Ave Maria School of Law up in Michigan. Then, with the founding of his new university complex in Florida, he and the dean of the school decided the law school would relocate. Faculty were not consulted and recently, three dissenters were given the boot based on trumped up charges. Very bad all around.

Vatican Watcher rating: I wouldn't send my kid to Ave Maria.

Housekeeping

The custom links remain the same, but the Blogrolling list got cleaned up. If you read and you find your blog is missing, leave a comment and an updated URL.

Huh?

Times (of London) Online has a story on how once of John Paul II's cassocks has been cut up into a hundred thousand pieces to meet demand from the Faithful. All well and good. But in the story there is this quote:

But the scheme has caused disquiet in the Vatican, which is anxious to discourage the veneration of relics, seen as a medieval practice with no place in the modern church. “Wars were fought over the hunt for relics in the Middle Ages,” said Bishop Velasio De Paolis, secretary of the Apostolic Signature, the Vatican’s top judicial body.

Someone doesn't like all the 'superstitious mumbo-jumbo'... Wars were fought over Transubstantiation as well. Maybe we should just label the entire Mass as 'medieval' too.

Braveheart

The thing in 'Braveheart' where English lords get to sleep with the new wifes of Scottish men in order to 'breed out the Scots'...

Wallace is a big time Catholic who's been to Rome. He's pious and all that. We all know Mel is personally into the entire traditional scene...

So why in the hell wasn't Longshanks in the movie worried in the least bit by promulgating a law that broke several commandments, namely adultery and coveting one's neighbor's wife, not to mention violating sizable chunks of canon law, etc?

I think such a law would be grounds for interdict and excommunication, don't you?

But hey, great battle scenes. :D

Links and Comment

RORATE CAELI discusses an Italian newspaper's comments on if the MP is even in effect yet. A commenter named David says that since it's not in the AAS along with other details, it's not in effect, despite RC's assertions to the contrary. Yet David never mentions whether or not the MP has or has not been published in the L'Osservatore Romano which he himself asserts is an official newspaper of record by which documents such as the MP may be promulgated. Nice try, but if you want to point out it's not been printed in the AAS but never point out if it's been printed in the L'Osservatore Romano, you're not going to sell it to me.

Father Z posts an interview of a confrere of his back in Minnesota with the traditionalist The Remnant. Good points are made all around. The comment about how people tend to buy into the 'restoration' idea is a great one since people always love to restore things (unless you were just so into the 1970s renewal that you were positively in love with Urban Renewal as well and took delight in turning America's downtowns into blocky architectural wastelands). The good Father of the interview and the The Remnant interviewer brought up an impending persecution of Catholics and the possibility that we are living in the End Times. I left a comment:

Re: The End Times and Catholic persecution

Certainly when you reach out, you’ll find those of the O’Brien frame of mind, to reference to Michael O’Brien and his book ‘Father Elijah’. Personally, I tend to be more of the ‘The Name of the Rose’ sort who views predictions and feelings of the impending arrival of the End Times with a grain of salt as so many past predictions have come to naught.

I’m of the opinion that the MP and the renewal of the 1962 Missal are too easy a temporal landmark to base ideas of an impending crisis. The End Times will come in God’s good time and not with any kind of prelude like the MP: it’s just way too obvious.
Comment by Jacob — 22 September 2007 @ 5:29 pm

For those of you who are interested in secular politics and the upcoming US presidential election, I found this post at 'Suitably Flip' to be quite interesting regarding the campaign contributions made by the Hsu guy donated millions for himself and others, all while on the run from an outstanding warrant for his arrest in the great state of California.

The MP II

The MP went into effect on the 14th. I guessed in the last post that there would be something in the next issue of the weekly newspaper. It arrived today and...

ZIPPO!

Must be hard work spelling out in your own words what the Pope spelled out in his own words. Of course, HE the Bishop could be using his Latin skills as a former teacher to actually come up with a decent translation since the Holy See has dropped the ball there. We'll wait and see, but HE is on borrowed time right now.

The MP

My bishop has promised some kind of guidelines for the implementation of the MP here in the diocese by tomorrow. I would assume that they will be published in the next edition of the newspaper. HE is a former Latin teacher, so I am hoping that he has some interest in the 'Latin Mass' and will support it here at home, but we'll see.

The Salzburg Catholic Theme Park

Last night on TV was The Sound of Music with Julie Andrews and Christopher Plummer (who reportedly said of working with Andrews that it was like being hit over the head by Valentine's Day everyday). Of course, Fraulein (I have heard from a German that 'fraulein' is now not used for 'miss', it's viewed as impolite) Maria leaves the abbey and goes off to serve as governess of the von Trapp children and promptly turns them into great singers and so on.

On top of the singing and the lyrics that I totally remembered and even the hand gestures of Max (:D), last night I was paying attention to the churches and the abbey in particular during those parts. Robert Wise's montages of the local ecclesiastical architecture, first forwards as Maria goes out into the world and then backwards when she retreats to the abbey, was quite impressive.

I wonder about how much of all that survived post-Vatican II and the modern world?

Papal diplomacy II

Here we looked at the article in The Economist that called on the Holy See to shed its sovereignty and become one large NGO (non-governmental organization) along the lines of the Red Cross or Doctors Without Borders.

At the time, I really didn't feel like going through and talking about it, but I asked a couple of questions for readers to think about. They were:

But would that be the best method of getting across the Catholic message in an institutional way? Aside from the historical and traditional points surrounding the Papal States, Vatican City and the juridical status of the Holy See, diplomatic status does have its benefits for the Pope's nuncios.

Now, the secretary for relations with states, Archbishop Mamberti, has responded in the Italian bishops' newspaper Avvenire. His reply to The Economist's piece has been translated and quoted by Sandro Magister at www.chiesa for our edification.

The archbishop:

“This is certainly not an acceptable invitation! It may have arisen from an imprecise understanding of the Holy See’s position in the international community: a position that can be traced back to the beginning of the international community itself, and has been reinforced above all since the end of the nineteenth century.

“With the disappearance of the Papal States, it has, in fact, become increasingly more clear that the Holy See’s international juridical personality is independent of the criterion of territorial sovereignty. This situation is accepted tranquilly by the international community both on the bilateral level – I recall that there are almost 180 countries that maintain diplomatic relations with the Holy See – and on the multilateral level, as shown in particular by the UN general assembly resolution 58/314 of 2004, which expanded the range and prerogatives of the Holy See’s action as a permanent observer at the UN.

“Behind the invitation to reduce itself to a non-governmental organization, apart from a lack of understanding of the Holy See’s juridical status, there is probably also a reductionist vision of its mission, which is not sectarian or linked to special interests, but is universal and inclusive of all the dimensions of man and humanity.

“This is why the Holy See’s activity within the international community is often a ‘sign of contradiction’, because it does not cease to raise its voice in defense of the dignity of each person and of the sacredness of all human life, above all the most vulnerable, and in defense of the family founded upon marriage between one man and one woman. It does not cease to assert the fundamental right to religious freedom, and to promote relations among individuals and peoples founded upon justice and solidarity.

“In carrying out its international role, the Holy See is always at the service of the comprehensive salvation of man, according to Christ’s commandment. It comes as no surprise that there are some who seek to diminish the resonance of its voice!”

Magister goes on with various facts and figures and he makes the argument that this move is meant to silence the Holy See. It can be all for peace in Burundi, but on the topics of abortion or euthanasia, it ought to be silent and so on. Magister notes though that the Holy See has relations with almost two-hundred states and they in the form of the General Assembly of the UN have only strengthened the Holy See's position in that body.

Stuff

Magister has profiles of two up and coming gentlemen in the Curia. The gist of the entire piece is that scholars in much the same mold of Benedict XVI are being appointed here and there to the 'cultural' positions of the Curia. If anyone knows of the scholarly credentials of those in such positions of power as the Secretariat of State, the Congregation for the Clergy or CDF, I'd be interested in knowing more...

Long-time blogger Amy has moved on from Open Book to a more personal blog. We wish her well in her new endeavor and hope that her time for writing valuable works expands as she hopes. Good luck and God bless.

Sistani

Moving aside from personal thoughts to more worldly topics, Magister has a piece today on Grand Ayatollah Sistani, the religious leader of the Shi'ites of Iraq and a man we've mentioned at this blog a few different times.

The piece mentions how because of Sistani's moderate viewpoints, he has been the target of various assassination attempts and his co-workers have been killed one by one. Magister's quote of the words of the Chaldean patriarch after meeting Sistani are instructive:

“The grand ayatollah received us with a warm ’welcome,’ he spent an hour with us, and at the end he did not disguise his satisfaction. Our common desire is that of finding a way to bring peace and tranquility to the country. We both know that Iraq is sick, but we want to find together the medicines to heal it. We talked together like two brothers who love each other.”

Magister also notes the grand ayatollah's response to the Regensburg speech which sharply contrasted with much of the Muslim world:

In September of 2006, during the days of violent anti-papal protest that exploded in the Muslim world after Benedict XVI’s lecture in Regensburg, representatives from Sistani paid two visits to the secretary of the Vatican nunciature in Baghdad, Thomas Hlim Sbib, in order to express esteem and friendship toward Benedict XVI, and the desire for a meeting with him in Rome.

Magister rightly points to the /religious/ background of Sistani's moderation which is a traditional look at Shi'ism. Shi'ism looks to the twelfth imam who has left this world and will return again someday. While Khomeini's revolution in Iran was not only a political one, but also a religious one in redefining Shi'ism, Sistani holds to the old ways:

Amir Taheri, an Iranian intellectual exiled in the West, says: “For Sistani, power belongs to the twelfth imam. But since he is gone, it passes to the people. The final decision is to be made by the individual on the basis of reason, the greatest gift from God. Sistani’s vision is Aristotelian, a society of pious citizens.”

The grand ayatollah's website may be found at www.sistani.org.

A loss...

...of faith? Hardly. Despite my circumstances, my belief in the Divine remains steadfast.

Rather, I look back at the old question of the Divine plan for myself. As you all know, I explored the priesthood for a little bit. As I learned though, due to my physical infirmities, that was ruled out. That left marriage and a family as I did not really see myself following in the path of those worthy souls who have chosen the path of lifelong virginity.

Well, I had my surgery back in March and while thanks to my guardian angels and those saints up there who are looking out for me I survived, I am faced with the prospect that I will never eat again and will require a feeding pump eighteen hours a day from now until the day I die.

So where does that leave me? Trust in medical science to someday come up with something? A miracle? Or do I trust in the Lord and join Him on the way to Calvary?

There are other things I worry about as far as finding a job, being a husband, a father or just being single from here on out, but that's pretty much it. That's about it.

Communion question

Since my surgery, I've not be able to swallow solids. I have been able to swallow liquids, but only through a straw because my mouth doesn't work and then I usually cough up icky stuff from the back of my throat.

For you priests and informed laypersons, what's my best option for Communion?

The tyranny of the majority

Magister has a piece on the motu proprio that Benedict XVI released regarding the election of the Pope. As we recall, it changed John Paul II's constitution and did away with the absolute majority provision after thirty-four ballots.

In the piece, an essay written by a prominent 'progressive' is given. In that essay is an interesting thought experiment detailing how the second 1978 conclave might have gone had it been under the rules promulgated by its eventual winner and it offers insight into the history of the Church ruled by the tyranny of the majority.

Papal diplomacy

The Economist has an article on the Papal diplomatic service and its reputation around the world. To make a long story short, they're tireless and efficient or so we're led to believe.

But what interests me more is the editorial stance of the article to the effect that the Holy See should drop its status as a sovereign entity and start being the largest NGO of the world. But would that be the best method of getting across the Catholic message in an institutional way? Aside from the historical and traditional points surrounding the Papal States, Vatican City and the juridical status of the Holy See, diplomatic status does have its benefits for the Pope's nuncios.

Read and think about it.

On the frontier

Sandro Magister has a piece on the Church in the Congo. He explains through a first person account of a priest the difficulty in getting the news or even the Pope's book to the interior of that country and others like it.

Raphaël Dila Ciendela, 44, a priest of the diocese of Mbujimayi, found out only at the beginning of June that pope Benedict XVI had published – almost two months earlier, on April 16 – the book entitled “Jesus of Nazareth.”

“I learned about it by chance, while talking with a priest friend, the rector of a seminary in my diocese, who had received the volume from a confrere who had just returned from Europe.”

Soon after it was Fr. Raphaël’s turn to take a trip to Europe. That was when he had the chance to see with his own eyes, for the first time, a copy of the volume.

“It was June 21, and I had just arrived in Italy. I saw the book by chance at the home of a friend of mine in Pisa. I finally bought the French edition for myself in Bordeaux, on July 11, the feast of Saint Benedict.”

Magister talks about the spotting internet access, the lack of TV, newspapers, book, etc. Jusb about the only thing they have is radio and there they must rely on things like the BBC and Vatican Radio on shortwave.

There are of course the usual recommendations for the Holy See:

End of story. In the Vatican, the secretariat of state, the pontifical commission for social communications, and the other officials in charge of media matters should place at the top of their agenda this very problem: how to bring news and documents from Rome quickly to the diocese of Mbujimayi and to all the other regions of the Church that find themselves in a similar situation, not only in Africa.

And all the more so in that these segments of the Catholic population are not the rear guard of the Church. They are often the youngest and most lively components, with the most fervent faith, the strongest missionary impulse. They are its future.

Going to the library

The BBC has a story on the upcoming closure of the Vatican Library until 2010. Scholars complain about their disrupted schedules, etc. etc.

There is a lot of good information on the library itself.

The Vatican Library was started by Pope Nicholas V in the early 1450s with an initial 350 Latin manuscripts. By the time he died in 1455, the collection comprised some 1,500 documents and was already the largest in Europe.

The collection now contains more than 1.5 million printed books, in addition to 150,000 precious manuscripts, the earliest of which date back to the days of the late Roman Empire.
[...]

One of the library's greatest treasures is the Codex Vaticanus, the world's oldest Bible, written by hand in the days of the first Christian Emperor Constantine, early in the 4th Century AD.
[...]

Mr Piazzoni, a layman, is proud that the Vatican Library is in the vanguard of digital technology. Microchips have already been installed inside some valuable books, which tell librarians if a book is missing from its regular stack.

In co-operation with a Japanese company, new techniques have also been developed to read palimpsests, or ancient documents that have been written over again in the days when parchment or paper was a valuable commodity.

"Using ultraviolet rays we can now easily scan documents digitally to reveal the writing underneath, which is invisible to the naked eye," Mr Piazzoni said.

I asked him why stacks of old card indexes still fill one of the reading rooms when the library catalogue has been transferred to a digital database.

"We shall never destroy them because scholars often prefer to use the old library cards, and they are a permanent record which we can always use to check possible mistakes in the database," he explained.

A pope speaks out

CAIRO (Reuters) - Pope Shenouda III, the head of Egypt's Coptic Orthodox church, criticised Pope Benedict on Saturday over a Vatican document asserting Catholic primacy, saying his pride in Catholicism was making him enemies.

"The man (Pope Benedict) makes enemies every time. In his first statements a few months back, he lost all the Muslims. And now this time, he lost a lot of the Christian denominations because he has begun to err against Christians themselves," Shenouda told the state-run daily Al-Ahram.

Article link

Pride in Catholicism... I bet almost every martyr who has ever lived and has ever died for the Faith has had Pride in Catholicism. But you know, that kind of Pride just isn't appropriate when directed towards others, even if it has been Catholic teaching for how many centuries?

Three reasons

Michael McGough of The LA Times has a piece on the MP.

This little snippet really says a lot:

The worst-case scenario is that the pope is reaching out to traditionalist followers of the late "rebel archbishop" Marcel Lefebvre, whose followers have problems with post-Vatican II Catholicism that extend well beyond the language in which the Mass is recited.

By God, it's a damned travesty if the Pope actually reaches out right instead of left!

Someone's got it backwards

From swissinfo.org:

The Federation of Swiss Protestant Churches said in a statement that Rome's position threatened past ecumenical progress. It added that it was concerned that the Catholics would "no longer be in universal communion with other churches."

Shouldn't that be universal communion with the Catholic Church? I assume this quote is in referring to protestant groups: I didn't realize we were in universal anything with them...

It can't be broken if it never existed in the first place. But thanks for playing.