Sistani Redux

Read this: August 2007

Then read this (from Pajamas Media, quote below from Threatswatch):

This is a huge development. One of the biggest questions I and others have had since the Iranian protests/revolt/revolution began was whether Mousavi would be any different in tangible effect (Hizballah & Hamas support, etc.) than Ahmadinejad and whether Rafsanjani was seeking to sack ‘Supreme’ Leader Khamenei simply to acquire the powerful position for himself. That question perhaps may have been answered today. My ears first perked up when word made it through the grapevines over the weekend that Rafsanjani had been meeting with other Ayatollahs and clerics in Qom, and had among them a representative of Iraq’s Ayatollah Ali Sistani. Why? Ayatollah Ali al-Sistani in 2007 made two very critical statements: that “I am a servant of all Iraqis, there is no difference between a Sunni, a Shiite or a Kurd or a Christian,” and that Islam can exist within a democracy without theological conflict. You will never hear such words slip past the lips of Iran’s Ayatollah Khamenei. Ever. Sistani’s presence at the Rafsanjani talks in Qom, Iran, through a representative brings therefore added significance. And the al-Arabiya report above seems to suggest that Rafsanjani is not seeking Sistani’s support for superficial reasons. In November 2007 at National Review Online, I wrote about this aspect of Ayatollah Ali Sistani, including a reference to another analysis I had written earlier in the spring.
[...]

Sistani’s appeal does not end at the Iraqi border, as Iranians increasingly observe his leadership with interest and fondness. Some are “intrigued by the more freewheeling experiment in Shi’ite empowerment taking place across the border in Iraq,” which is fundamentally different in approach than the Iranian theocratic brand of dictated observance and obedience. The Boston Globe’s Anne Barnard reports that within Tehran’s own central bazaar, “an increasing number of merchants are sending their religious donations, a 20 percent tithe expected from all who can spare it, to Iraq’s most senior Shi’ite cleric.”

If that didn’t quite sink in, go read that paragraph again. many Iranian merchants have been sending their 20% tithes to Sistani, not Khamenei. Since at least 2007. I spoke to the significance of Rafsanjani seeking Sistani’s support earlier on ‘The Steve Schippert Show’ on RFC Radio just before the al-Arabiya story broke. His name is an attention-getter for those aware of players and forces in both Iran and Iraq. And for good reason. Perhaps in Iran, just as in Iraq today, true democracy can exist “without theological conflict” with the Shi’a faith. And perhaps the most unlikely cast of available men in Iran are set to bring that to be. Perhaps only something close, or closer. But whatever the change, and the extent of the change - and it appears the intent is significant change and not simply a game of Shuffling Ayatollahs - it will be positive for Iranians, for the region, for Americans and for the entire world. I think it is nearly inevitable at his point, and time is not on the regime’s side.

This is huge if Sistani is truly playing a part in whatever is going on in clerical circles in Qom. Sistani is the most senior cleric in Shi'ite Islam and any move by the Iranian clerics toward him and the tradition he represents would be as the quote says truly beneficial for Iran and the Middle East.

Theological Underpinnings

According to reports, things in Iran are mostly quiet. The threat of using the Revolutionary Guard to put down further revolt has been made, but plans are allegedly being made for a general strike.

Reza Aslan at The Daily Beast has a new post up on the origins and theological underpinnings of the religious portions of the Iranian government.

Called Valayat-e Faqih, or “Guardianship of the Jurist,” this unique religio-political system was the brainchild of the founder of the Islamic republic, the Ayatollah Ruhollah Khomeini, who died in 1988. In theory, the faqih—what the West calls the supreme leader—was supposed to be the most learned religious authority in the country. He was originally supposed to be a sort of pope-like figure that would ensure the Islamic nature of what would otherwise be a democratic state. He would have moral and spiritual authority, and he would certainly wield enormous political influence, but he would by no means maintain direct political control over the state.

However, in the years following the revolution of 1979, through a series of constitutional amendments pushed through parliament, the position of faqih [supreme leader] was gradually transformed from a symbolic moral authority into the supreme authority of the state.

Aslan then goes on to explain how this new system when originally conceived ran counter to a thousand years of Shi'ite clerical non-meddling in politics as all government was illegitimate until the coming of the Madhi, the messiah figure of the Islamic end times. Khomeini though adopted for himself the trappings (if not the actual title) of the Madhi for himself as supreme leader; his thought was that as agents of the messiah, the clerics must work to build his kingdom of earth before his coming.

But by far the most overt connection Khomeini established between himself and the messiah was his doctrine of the Valayat-e Faqih. In Khomeini’s view, the faqih would have more than just supreme authority, he would have infallible and divine authority—authority that, in fact, would be equal to the authority of the Prophet Muhammad.
[...]

Khamenei was chosen to succeed Khomeini because he was considered a safe bet, someone who would not rock the boat, someone who could be easily controlled by more powerful, more charismatic figures who chaired the various clerical subcommittees, like his fellow revolutionary Hashemi Rafsanjani (now an ayatollah himself), who was instrumental in Khamenei’s selection to the post of supreme leader.

This leads us to the present situation. Khomenei's power was slowly diffused among the committees of the clerics, but Aslan points out that this crisis is his attempt to reassert absolute control.

Except:

Simply put, Khamenei’s reckless and rambling Friday sermon has changed the tenor of Iran’s uprising, making it as much about his own leadership and the nature of clerical rule, as it is about Ahmadinejad’s presidency. He has, in other words, helped create a revolution.

Thanks to Hot Air. I also suggest reading this primer on the geopolitical situation for Shi'ites across the Middle East and into South Asia as detailed by Spengler.

June 20, 2009

I'll make no claims as to accuracy, but this is the young woman's Wikipedia bio that has been quickly put together.



Neda
1982 - 2009

Seen this yet? Horrified? I'm sick to my stomach just looking at the still image of the video embed when I preview this post. Say a prayer that these people may be delivered from bondage.

Ave Maria

Greetings to you all. To my priestly readers (probably few in number...), happy Year of the Priest to you.

There seems to be much going on of late, but little of it interests me enough to mount an effort at posting. There are plenty of sources out there with more in-depth coverage.

But I have found one thing that has developed further that always interests: Ave Maria and Tom Monaghan.

Check out this headline from AveWatch: Monaghan Legal Claim: Ave Maria School of Law is a “Religious Institution” with “Ministerial” Professors.

In a stunning legal maneuver that could trigger unintended negative consequences involving a host of sources (Catholic legal academics, the American Bar Association, Ave Maria students/employees/alumni/recruits, official Church authorities) — Tom Monaghan’s lawyers argued in court on Wednesday that Ave Maria School of Law is a “religious institution” claiming “ministerial exception” such that any inquires into their “underlying motivation for a contested employment situation” should be barred from government courts. They also argued that AMSL’s law professors are “ministerial employees”, claiming that the “legal doctrine of ‘ecclesiastical abstention‘ is pertinent to the court’s lack of subject matter jurisdiction of AMSL’s employment decision and the allegations concerning AMSL’s governance”.

Nice, huh. AveWatch has all kinds of analysis in that post, go check it out if you're so inclined. The crew at Fumare took a look at the development from a civil standpoint and Doctor Ed Peters from a canon law standpoint.

Mr. Monaghan's latest legal maneuver comes on the heels of a Michigan Supreme Court ruling that upholds a lower court's order for Monaghan to turn over his notes regarding Ave Maria School of Law, formerly of Ann Arbor, MI and soon to be of Naples, FL, for the lawsuit of former three professors.

The saga of Monaghan and the various incarnations of Ave Maria (the college, the university, the law school, the town, etc.) is covered with great attention by AveWatch and Fumare, but despite Monaghan's tendrils throughout the more traditional wing of American Catholicism, his allegedly less-than-ethical affairs don't receive much attention from more mainstream Catholic blogs. Hopefully this latest clain will draw some attention given just how ludicrous it is.

Help Needed

A long time ago, I was reading an article at a sedevacantist website about the liturgical reforms that culminated in the Novus Ordo in 1970. The article looked back to the reforms of the early twentieth century.

What made this article memorable was that it had this graphic, a larger rectangle divided up into smaller rectangles. They each contained a specific year when a reform was promulgated (for instance '1945' for when the Psalter of Pius XII came out). The years went from left to right from earlier to later. The first box was white and as one went left, each box was greyer than the one before it, representing the supposed diminishing of the liturgy.

I'm doing some reading on the subject and if anyone knows of this website and can direct me to it, I'd appreciate it. Thank you.

Central African Confusion

Reader Louis pointed this out to me yesterday in an email. I have no idea what is behind this. Perhaps some of our more knowledgeable readers could help us in figuring out why two bishops from the Central African Republic, both in their fifties and well short of retirement, have resigned this month.

Paulin Pomodimo, archbishop of Bangui, resigned on May 26 (today), just short of his fifty-fifth year.

François-Xavier Yombandje, bishop of Bossangoa, resigned on May 16 (a week ago Saturday), just short of his fifty-third year.

Both men were consecrated by Joachim N'Dayen, archbishop emeritus of Bangui.

Tu esse Pietro.

Or something. I don't remember the exact Italian quoted by Oskar Werner in his conversation with Anthony Quinn.

In case you all haven't guessed yet and don't have TCM, The Shoes of the Fisherman was on this afternoon. I was flipping back and forth between that and Family Feud. The movie has great production values. It's an MGM film made during that time when MGM still made films that looked truly epic in scope. The only part that really looked fake was the final balcony scene where the balcony was superimposed over the real thing at St. Peter's. Just not quite convincing. But aside from all that, I found the film to be slightly annoying with the annoyance growing as the movie went on.

If you haven't seen it and don't know the resolution of the plot, I won't spoil it, but I will say that it is pretty unbelievable in the first viewing and its hokey-ness only increases in subsequent viewings. Seeing it tonight and knowing it was coming, it just worked against the entire thing. The movie is a positive portrayal (to me) of the Church and I want to like the movie for that reason and because it looks so cool, but the plot just totally turns me off.

The actora were all great. About the only problem I had with the actors was the performance of Oskar Werner as the heterodox priest in his interview with the commission from the Holy Office. His views were actually not that hard to understand and his final answer to their question was actually pretty interesting, but he answered everything in such a convoluted way, he basically gave the commission no choice but to condemn his works. Father Telemond comes off as not very articulate.

Notre Dame: Those Outside Looking In

While the Catholic blogosphere has been doing its thing lately in looking at Notre Dame and all that, I've found interesting the look by 'secular' blogs at the Catholic divide.

To wit: Laura Ingraham: Notre Dame’s no longer a viable Catholic institution at HotAir.com. HotAir.com has two lead bloggers, one of them Catholic and the other atheist, both conservatives. The atheist's view on ND and the Church's overall response to Obama:

The real question here isn’t whether Notre Dame is still Catholic in any meaningful sense, it’s what it means to be “Catholic” in America today. 54 percent of Catholics voted for The One last fall and 67 percent approved of his job performance as of three weeks ago; majorities approve of torture in at least some circumstances and say they’re more likely to consider common sense and experience when making decisions than Church teachings; a narrow plurality think priests should be allowed to marry. Even on abortion and stem cells, those calling themselves Catholic are almost indistinguishable from non-Catholics (although there are sharp differences between non-Catholics and Catholics who attend mass regularly). And of course the Vatican itself is as squishy as can be when it comes to taking on Obama for his stances. The Church, ironically, seems to have the opposite problem from the GOP these days: They’re so comfortable with “centrists” that it’s no longer clear what American Catholicism stands for. Which puts Notre Dame squarely inside the mainstream.

While the traditional, orthodox elements of the Church work on renewal and are seeing signs of life from the US episcopate, at the same time, what should be the Church's allies in political life look in from the outside and they don't seem that encouraged, especially by the Vatican itself and the whole deal with L’Osservatore Romano's efforts of late in wooing Obama.

Anyway, food for thought.

L’Osservatore Romano: All the News That's Fit to Spin!

So I had a subscription to the weekly English edition of L’Osservatore Romano that I got a Christmas or so ago. It seems to have run out this spring and not a moment too soon! I had been impressed with the tenor of the paper and even had a few clippings (an essay by Ruini, etc.).

But I have missed out on the last few weeks of the paper's efforts to get along with Mr. Obama (though editorials didn't find their way into the English edition too often anyway). And so we have this latest post from Father Z:

Who else could be it be but the Vatican’s Secretariat of State?

Think about it. What could produce such a dopey article if not for the section of the Secretariat of State involved with the relations with states?

Leaving aside the personal political tendencies of many who work up there, the President is scheduled to go to Rome in, ... what is it, ... July?

The diplomat elements in the Secretariat of State probably don’t want anything to spoil the planning.

Ta da!

Cause and effect.

I could go back through and find all the links to past posts where the Secretariat of State has been documented running amok, but it would be tedious. With Cardinal Sodano's departure, one would think that with the head gone and Bertone in power... Of course, we also have reports from last year of Bertone jetting around to all kinds of meetings and acting like a papabile instead of running his dicastery like a good little soldier.

The greatest single disappointment so far of this pontificate has been the failure of the curial reform to materialize.

Off to the Holy Land

Sandro Magister has a new column out on the Pope's trip. In it, Magister determines that the biggest obstacle will be the local Christian population. By appearing evenhanded and not favoring Israel, the Pope has been attempting to earn their trust. Magister also claims that in recasting the conflict as a political one, the Pope hopes to return the conflict between Israel and the Palestinians back to its political origins...

Right.

This is one instance where I would say the Pope is flying blind. The Arab-Israeli conflict has many causes and origins. I would point out though that as my professor always reminded my class, politics and religion for the Muslims of the Middle East are one and the same given the fact that the Shariah handed down to Muhammad from God is their Law and the political Ummah (Muslim Community) was the religious and soclal Ummah. If the Christian West and the Pope want to delude themselves into thinking that politics and religion can be separated out, I hope they find their disillusionment sooner rather than later so that we can get on with it.

Let's face it. We've been reading about the alleged Palestinian majority that is tired of war and wants only peace for fifteen years and more, but it has yet to rise up to do anything against Hamas in Gaza. (The West Bank under Fatah has been flying under the radar lately.)

The US Declaration of Independence:

That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.

The average, moderate Palestinian is supposedly long past the point Jefferson set out, but Hamas is still in charge and lobbing rockets as Israel.