Among the Italian candidates, [Angelo] Scola, 71, appears the most solid. He was trained as a theologian in the cenacle of “Communio,” the international magazine that had Ratzinger among its founders. He was the disciple of Fr. Luigi Giussani, the founder of Communion and Liberation. He was rector of the Lateranense, the university of the Church of Rome. He was the patriarch of Venice, where he demonstrated effective managerial abilities and created a theological and cultural center, the Marcianum, reaching out with the magazine “Oasis” toward the confrontation between the West and the East, Christian and Islamic. For almost two years he has been archbishop of Milan. And here he has introduced a pastoral style very attentive to the “far away,” with invitations to the Masses in the cathedral distributed on street corners and in subway stations, and with special care for the divorced and remarried, who are encouraged to approach the altar to receive not communion but a special blessing.
Scola has often been a subject of Magister's writing and one gets the sense after reading all that that Magister has his own favorite.
In addition to Scola, another entry for the list of candidates could be Cardinal Bagnasco, 70, archbishop of Genoa and president of the Italian episcopal conference.
Not to mention the current patriarch of Venice, Francesco Moraglia, 60, a rising star of the Italian episcopate, a pastor of strong spiritual life and very much beloved by the faithful. His limitation is that he is not a cardinal. Nothing prohibits the election of someone who is not part of the sacred college, but even the highly credentialed Giovanni Battista Montini, although projected as pope in1958 after the death of Pius XII, had to wait until he received the scarlet before he was elected in 1963 with the name of Paul VI.
Here one candidate who could meet the expectations is the Canadian Marc Ouellet, 69, multilingual, he as well trained theologically in the cenacle of “Communion,” for many years a missionary in Latin America, then archbishop of Québec, one of the most secularized regions of the planet, and today the prefect of the Vatican congregation that selects the new bishops all over the world.
Apart from Ouellet, two North Americans who elicit appreciation in the college of cardinals are Timothy Dolan, 63, the dynamic archbishop of New York and president of the episcopal conference of the United States, and Sean O'Malley, 69, the archbishop of Boston.
If from Latin America and Africa, where indeed the majority of the world's Catholics live, there do not seem to emerge prominent personalities capable of attracting votes, the same is not true of Asia.
Note well Magister's opinion of the cardinals of Africa. He fails to mention the perennial favorite Arinze or the oft-mentioned Turkson. The same goes for Latin America. Interesting.
[...] In the Philippines, which is the only nation in Asia where Catholics are in the majority, there shines a young and cultured cardinal, archbishop of Manila Luis Antonio Tagle , the focus of growing attention.
As a theologian and Church historian, Tagle was one of the authors of the monumental history of Vatican Council II published by the progressive “school of Bologna.” But as a pastor, he has demonstrated a balance of vision and a doctrinal correctness that Benedict XVI himself has highly appreciated. Especially striking is the style with which the bishop acts, living simply and mingling among the humblest people, with a great passion for mission and for charity.
One of his limitations could be the fact that he is 56, one year younger than the age at which pope Wojtyla was elected. But here the novelty of Benedict XVI's resignation again comes into play. After this action of his, youth will no longer be an obstacle to being elected pope.
My bolding. Magister has other things including links to and translations of the pope's statements and a brief look at the motivations of John Paul II and Benedict.