Thursday, October 07, 2010

Curial Appointments

VATICAN CITY, 7 OCT 2010 (VIS) - The Holy Father:

- Appointed Archbishop Mauro Piacenza, secretary of the Congregation for the Clergy, as prefect of the same congregation. He succeeds Cardinal Claudio Hummes O.F.M., whose resignation from the same office the Holy Father accepted, upon having reached the age limit.

- Appointed Archbishop Robert Sarah, secretary of the Congregation for the Evangelisation of Peoples, as president of the Pontifical Council "Cor Unum". He succeeds Cardinal Paul Josef Cordes, whose resignation from the same office the Holy Father accepted, upon having reached the age limit.

Of course, replacing the two due to the age limit was expected, so no news there. But I am wondering about Archbishop Piacenza taking over Clergy for Hummes.

Those familiar with the Curia may remember that Archbishop Malcolm Ranjith was in a lot of circles the favorite to take over the Congregation for Divine Worship and the Discipline of the Sacraments due to his orthodoxy and friendliness to tradition snd the present Pope's program of reform, but was not seen as realistic for many reasons including the fact he was already the secretary of CDW and secretaries are not normally directly promoted from secretary to prefect of their dicasteries.

But here we see Piacenza moving straight up to take over for Hummes.

EDIT:
Rorate Caeli and Father Finigan have links to a few of Archbishop Piacenza's articles and letters for those interested in his views.

Wednesday, October 06, 2010

An Orthodox Council Soon?

In the last post, I linked to Magister's latest in which he mentioned a 'great and holy' council in the future for the Orthodox.

I found this tonight when searching for more info: Voices From Russia takes a decidedly negative view of the Patriarch of Constantinople's motives.

Yes… the neocons and globalists do their best to sow disunity and discord amongst us. Don’t forget that Bart has been their willing tool for years.

Ouch. Read it all if you're interested. The context of the post is the ecumenical patriarch's visit to Russia earlier this year.

Tuesday, October 05, 2010

Kicking the Can and the Great and Holy Council

Magister on the Catholic Orthodox talks in Vienna:

As a result, the Russian delegation asked and obtained that the text from Crete [historical examples of the Bishop of Rome exercising his office in the first millennium] not be included among the official documents of the commission, not bear the signature of any of its members, and be used simply as working material for a new rewriting of the working outline. A rewriting more attentive to the theological dimensions of the question.

In effect, at the end of the talks in Vienna, the participants agreed to set up "a sub-commission to begin consideration of the theological and ecclesiological aspects of primacy in its relation to synodality."

Next year the sub-commission will present the new text to the coordinating committee of the commission for theological dialogue between the Catholic Church and the Orthodox Church. So that the following year, 2012, the commission will be able to revisit and continue – on the basis of the new outline – the discussion begun in Cyprus and Vienna.
[...]

But as can be seen, the question is certainly a thorny one, with no solution in sight.

So yeah. Actually, I found the first paragraph after the lead to be the most interesting.

While the Eastern Churches are slowly approaching the convocation of the pan-Orthodox "Great and Holy Council" that should finally unite them in a single assembly after centuries of incomplete "synodality," the other journey of reconciliation, which sees the East in dialogue with the Church of Rome, is also taking small steps forward.

Like I said, interesting. First link at Google for "Great and Holy Council" is this: Reaction of the Orthodox-Roman Catholic Dialogue to the Agenda of the Great and Holy Council of the Orthodox Church - U.S. Theological Consultation, 1977. The title is confusing, but it is an agenda formulated in 1976 by the Pre-Synodal Pan-Orthodox Conference.

A second link goes to a thread discussing possible dates. The first post of the thread suggests 2013. Another suggests 2011.

Thursday, September 30, 2010

Papal Intentions

Pope Benedict's general prayer intention for October [2010] is: "That Catholic universities may more and more be places where, in the light of the Gospel, it is possible to experience the harmonious unity existing between faith and reason".

His mission intention is: "That World Mission Day may afford an occasion for understanding that the task of proclaiming Christ is an absolutely necessary service to which the Church is called for the benefit of humanity".

Tuesday, September 28, 2010

Passing This Along

Announcement: Rorate Caeli to begin New Purgatorial Society

Last week, my aunt lost her battle with cancer, and went to her eternal reward. When I received the sudden news, I prayed to Our Lady that her reward be Heaven, and then I quickly took to Twitter and Facebook to ask friends and family to pray for the repose of her soul.

When I was finished, I thought about how difficult it is to get people to pray for deceased loved ones, especially in today's society when even most Catholics wrongly believe everyone outside of murderers and rapists are automatically going to Heaven and thus are not in need of prayers. And I thought how wonderful it would be if there was a Purgatorial Society to turn to -- a free one as well.

I am now happy to announce the official launch of the Rorate Caeli Purgatorial Society!

Details on how to submit deceased loved ones and who is being accepted for inclusion follow in the rest of the post.

We applaud Mr. Paulitz's efforts and will be taking part.

Wednesday, September 01, 2010

Heartening To See

My parish puts out a pamphlet to its members now and then in addition to the usual Sunday bulletins. The pamphlet I received in August had the following that I was surprised to read due to its clarity. It's probably not new at all and has been in previous pamphlets, but I don't remember it.

Which church would you most like to see your children choose for their adult life?

Methodist? Lutheran? Presbyterian? Baptist? Pentecostal? Mormon?

Or do you feel that that they should have no real worries about religion until they're settling perhaps into their second marriage?

In our increasingly secular and even anti-religious culture, we and our children are being persuaded that all religions are at best equally valid, and at worst, of no real value at all. Our culture disregards the guidance of the Church in favor of an ever changing set of secular values.

Are you able to tell your children why the Catholic church is The Church, the only church that Christ founded? Can you help your children to resist being drawn into another faith or living with no faith? Or have you been persuaded that Christ founded thousands of churches that are equally good and that it's okay to choose whatever feels best from among this myriad of options?

The choice of religion or the absence of religion in your life determines how you live your life and most likely how your children will live theirs.

You need to know how the roots of your Catholic faith began with Adam and Eve, grew with Moses and the Jewish people, has been completed in Christ and will be carried on through you and your family. Scripture from Old Testament to New Testament, The Church and Catholic Tradition are your history. This history from ancient times to the Catholic Church today offers a foundation and guidance to your life that no other faith and no secular institution can provide.

You need to know your history.
You need to teach your children.

Tuesday, August 03, 2010

Vietnam

Magister writes today about Vietnam. The Vatican got to appoint a representative to the country, but it seems the quid pro quo required entailed the archbishop of Hanoi resigning for some fake reason, but really because he wasn't docile enough for the Vietnamese government. There are eight million Catholics in Vietnam out of a population of 84 million and they are growing. They are also politically active with peaceful demonstrations and marches. But of course, the secretary of state is playing a role; from Magister: "In 2008, cardinal secretary of state Tarcisio Bertone wrote to the bishop of Hanoi to keep his faithful in check, in order to avoid harming "the dialogue with the authorities.""

Included is an essay by Lorenzo Fazzini entitled, "Rome and Hanoi Closer to Each Other? The Steps of Patience" which goes into more depth.

For those interested, Southeast Asia is once again getting hot. The Spratly Islands claimed by just about everyone along the South China Sea have come up again in the contest of maritime rights and of late the Vietnamese have been purchasing submarines from Russia. Into such a mire the Vatican wades with its new representative...

Friday, July 30, 2010

Testing

I'm testing something, don't be alarmed.

Monday, June 28, 2010

Return to Ukraine

Last night on EWTN, I watched the last half of a program called Holy Roman Spies. The title sensationalized the subject-matter, as the 'spies' of the program were rather missionaries to the Soviet Union by way of Ukraine during World War II. They were all trained at the Collegium Russicum in Rome. The program also included accounts of the college's possible infiltration by the Soviet KGB, though most of the the interviewees from the college couldn't figure out why the Soviets would have been interested in such an institution. Right...

This morning, I was directed by an email to this article by Sandro Magister discussing the Ukrainian Greek Catholic Church and its relationship with the Orthodox of Russia. Long time readers will remember that when we last left the two sides, there was much hostility, not only between the Catholics and the Orthodox, but between various Orthodox factions fighting for legitimacy.

Magister's article today discusses the thawing of relations between Rome and the East and how this has affected things in Ukraine. The primary reason is that Benedict himself is German and not Polish, the ethnicity of John Paul II being one of the major wedge issues of the past due to the historic tension between Russia and Poland with Ukraine in the middle. One of the secondary reasons is that Benedict has dropped all efforts to establish the Ukrainian Greek Catholic patriarchate and has focused instead on cooperation with the Orthodox in evangelizing the larger segment of the Ukrainian population that is outside the Christian Church.

Though tensions in one sphere have eased, Magister points to another where the Greek Catholics have come under attack through pressure by the pro-Russian Ukrainian government through subtle oppression by the security services and lack of formal legal recognition or state monies, which instead go to the Orthodox Church.

To be continued.

Thursday, June 10, 2010

More on Bishop Padovese

Before getting started, a note on the honorific of monsignor. Since in Italy it's used as a courtesy, I am leaving it out, though most news sources use it for Bishop Padovese. No disrespect is intended.

First, from Asia News: Archbishop of Smyrna: The martyrdom of bishop Padovese want the truth and not "pious lies" by Bernardo Cervellera

This article is badly translated into English, so I won't quote from it extensively. But from what I gather, the Latin archbishop of Smyrna/Izmir is familiar with the murder Murat Altun and thinks that the murder was one of political motivation rather than religious. The Islamic elements of the crime are mere red herrings to throw off the investigation and confuse the public. Archbishop Franceschini completely discounts in the interview what he sees as the lies regarding Murat Altun's alleged depressed state. I'll throw this out there from the summary at the beginning of the article:

Mgr Franceschini hypothesizes that the assassination was planned with precision, the killer for well trained, and the authors aim to destabilize the country and distance Turkey from Europe.

That would seem to go with what I have read about Murat Altun's alleged involvement with the organization known as the "deep state". Al Jazeera has a timeline.

Wednesday, June 09, 2010

The Holy Father in Cyprus

UPDATE (10:01): Father Z posted on this story as well this morning and has this quote from a news article from EWTN/CNA:

Analyst Fr. Fillippo di Giacomo, who writes for publications such as L’Unitá and La Stampa, revealed that “hours before Padovese was killed, the Turkish Government called him to say that his driver, who they themselves had put in his service four years before, had gotten out of hand. That is to say, he had embraced the fundamentalist cause.”

Because of this, Padovese canceled his trip to prevent his driver from having access to the Holy Father. Also be sure to read the comments on Father Z's post for info on the expulsion of Christian missionaries from Morocco.

Original post:

From Asia News is this summary and following story from the day before yesterday on the brutal murder that occurred just before the Holy Father's trip to Cyprus.

The summary:

The bishop was stabbed in the house and beheaded outside. He cried help before he died. The murderer shouted "Allah Akbar!". The alleged insanity of the murderer is now to be excluded. There is no medical certificate to prove it. Murat Altun accuses the dead bishop of being a homosexual. Turkish minister of justice condemns the murder and promises to shed light on the incident.

The concluding paragraph of the story with my bolding:

But according to experts of the Turkish world, the killing of Mgr. Padovese shows an evolution of organizations of the "Deep State" being the first time they aim so high. So far they had targeted ordinary priests, but now they have attacked the head of the Turkish Church (Mgr Padovese was president of the Episcopal Conference of Turkey). At the same time, their actions are becoming more sophisticated, less crude than before. There not only limit their defence to claims of “insanity”, already used for the murder of Father Santoro [covered here in 2006], but offer more explanation to confuse public opinion nationally and internationally.

Just as the developing story of Murat Altun's murder of the bishop gained steam, the Pope traveled to Cyprus and Sandro Magister has his usual report on the journey and its results. After recounting the ecumenical nature of Benedict's visit to the island, Magister recounts this meeting between the Pope and a Muslim which I give here in full:

On Saturday, June 5, on his way to the Mass at the Catholic church of the Holy Cross in Nicosia – right on the border of the part of the island occupied by the Turks – Benedict XVI came across an elderly Sufi sheikh, Mohammed Nazim Abil Al-Haqqani. They greeted one another, and promised to pray for each other. They exchanged little gifts: Muslim prayer beads, a plaque with words of peace in Arabic, a pontifical medallion.

So instead of the expected meeting with the mufti of Cyprus, Yusuf Suicmez, the highest Muslim authority on the island, there was the encounter of the pope with a Sufi master, an exponent of a mystical form of Islam, a form of Islam that "presumably through Christian influence stresses the love of God for man and of man for God," instead of an inaccessible God "among whose 99 names that of Father is missing."

The words just quoted are from Bishop Luigi Padovese, apostolic vicar for Anatolia and president of the Catholic episcopal conference of Turkey, killed in Iskenderun on June 3, the eve of the pope's trip to Cyprus, in which he was supposed to have participated.

Magister then goes on to condemn the official Vatican response Padovese's murder, which he characterizes as "submissive and counterproductive".

Despite this, Benedict addressed the situation in Cyprus with two steps, decrying the situation of the division of Cyprus and the forcing out of Christians from the Turk occupied areas, and calling upon Plato, Aristotle, and the Stoics, because "for them, and for the great Islamic and Christian philosophers who followed in their footsteps, the practice of virtue consisted in acting in accordance with right reason, in the pursuit of all that is true, good and beautiful," starting with that "natural law proper to our common humanity."

Before departing for Rome, the Pope offered these words while visiting a church dedicated to the Cross:

[It] offers them hope that God can transform their suffering into joy, their death into life. [...] And if, in accordance with what we have deserved, we should have some share in Christ’s sufferings, let us rejoice because we will enjoy a much greater gladness when his glory is revealed.

Thursday, June 03, 2010

Business

Prayers are asked for my grandfather who died yesterday evening. He was eighty-seven.

Anima eius et animae omnium fidelium defunctorum per Dei misericordiam requiescant in pace.

Today, my brother and I drove home and after meeting up with our dad, we went to see our grandmother. While there visiting, we saw various old family pictures. My grandmother had two women religious in her family besides the one I already knew about, I think. I will have to investigate that more.

Saturday, May 08, 2010

Regarding the Feast of the Sacred Heart

This feast and devotion emphasizes divine mercy and the infinite love of Christ over a distorted version of Christianity which stresses divine judgment and punishment.

My bolding. I read the above in a PDF posted at my diocese's website while searching for info on the Ascension (it's moved to Sunday in my province).

I must be distorted then as I take the Four Last Things seriously. Oh well.

Tuesday, April 20, 2010

Illegal Aliens

For reference:

2241 The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.

Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants' duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.

Okay.

Father Z has in a post today a Catholic World News article on Cardinal Mahoney's criticism of the Arizona bill that would require state and local law enforcement to check immigration status. I have my own thoughts on Cardinal Mahoney's stance, but regardless of one's thoughts, the article is more about His Eminence's comparison of the bill to Nazism and communism and the reaction to such a comparison.

I only glanced through the article and Father Z's personal comments. He was evenhanded in his dissection of the article. What was more interesting were the comments after the post. As of this writing, there are seventy of them, so I'm not going to attempt to sum up the different threads of argument beyond the fact that they largely focus around the interpretation of the quoted paragraph above from the Catechism. What are the rights of illegal aliens and what are the rights of citizens of the receiving country in light of the Catechism?

Saturday, April 17, 2010

Have You Kissed Your Bishop's Ring Lately?

I have. First time too. I didn't go down on one knee though. I have poor balance and would probably end up falling over.

This is the first time I've ever been face to face with my current bishop. Tonight at Mass was Confirmation for the kids in our parish, the neighboring parish and the local Newman Center.

After His Excellency, three priests and one deacon filed out with a troupe of altar servers surrounding them, the congregation kept on singing. My row had already emptied out at Communion and singing isn't for me anymore, so I ducked out and on my way by the bishop, I reached out to shake his hand and gave his ring a quick kiss.

Thursday, April 15, 2010

For My Own Reference

“Priestly abuse of children is nowadays taken to mean sexual abuse, and I feel obliged, at the outset, to get the whole matter of sexual abuse into proportion and out of the way. Others have noted that we live in a time of hysteria about paedophilia, a mob psychology that calls to mind the Salem witch-hunts of 1692… All three of the boarding schools I attended employed teachers whose affections for small boys overstepped the bounds of propriety. That was indeed reprehensible. Nevertheless, if, fifty years on, they had been hounded by vigilantes or lawyers as no better than child murderers, I should have felt obliged to come to their defence, even as the victim of one of them (an embarrassing but otherwise harmless experience).

The Roman Catholic Church has borne a heavy share of such retrospective opprobrium. For all sorts of reasons I dislike the Roman Catholic Church. But I dislike unfairness even more, and I can’t help wondering whether this one institution has been unfairly demonized over the issue, especially in Ireland and America… We should be aware of the remarkable power of the mind to concoct false memories, especially when abetted by unscrupulous therapists and mercenary lawyers. The psychologist Elizabeth Loftus has shown great courage, in the face of spiteful vested interests, in demonstrating how easy it is for people to concoct memories that are entirely false but which seem, to the victim, every bit as real as true memories. This is so counter-intuitive that juries are easily swayed by sincere but false testimony from witnesses.”

The God Delusion by Richard Dawkins, pp. 315-16

A New Opportunity

Damian Thompson is as interested and expectant as I in wanting to see curial changes sooner rather than later:

Some of Pope Benedict’s supporters in Rome will be hoping that the accident-prone Bertone moves on to a job for which he’s better suited. He spends too much time on Italian politics, has a tendency to shoot off at the mouth, and isn’t much of an improvement of his predecessor, Cardinal Angelo Sodano, whose reputation is in tatters following the Legionaries scandal.
[...]

Factor in a better replacement for Cardinal William Levada of the CDF, one of Benedict’s less inspired appointments, who is rumoured to be heading for early retirement, and a fascinating possibility emerges: a Vatican that actually supports, rather than undermines or simply fails to understand, Benedict XVI’s ambition to “purify” the worship and ministry of the Church.

Do I actually think such a possibility is going to happen? I pray for it, but I don't think it's likely. The Holy Father is brave in some things, but rocking the curial boat instead of just waiting for retirements doesn't seem to be his policy.

Monday, April 12, 2010

Sodano's In Trouble

Damian Thompson recounts here the story from NCReporter on how Cardinal Sodano took the money of the Legion of Christ. According to Mr. Thompson's recap, Mgr. Dziwisz, formerly JPII's personal secretary and now Cardinal Archbishop of Krakow doesn't come out well either. As the known gatekeeper of the late Pope, especially as he got older and sicker, Dziwisz is alleged to have accepted sizable amounts of money from those wishing to gain admittance to the Holy Father's private Masses (including of course Father Maciel and his Legion colleagues).

Some details of the above come from Father Finigan who has his own thoughts and recollections at his blog.

Cardinal Ratzinger according to accounts refused gifts from the Legion, God bless him.

Wednesday, April 07, 2010

Visibility

St. John Neumann, Farragut, Tennessee:


Go check out the post at NLM for pictures of how it turned out. Two parishes where I live have recently constructed new buildings. They don't quite measure up...

Thursday, April 01, 2010

Actor Replaced For Refusing Sex Scenes

From Deadline | Hollywood, Nikki Finke reported this morning that actor Neal McDonough was replaced by former JAG star David James Elliott as the husband of an upcoming TV show's matriarch played by Virginia Madsen.

But, in fact, McDonough was sacked because of his refusal to do some heated love scenes with babelicious star (and Botox pitchwoman) Virginia Madsen. The reason? He's a family man and a Catholic, and he's always made it clear that he won't do sex scenes.

Good for him. Though if I were some TV actor, I wouldn't have gotten involved in the project in the first place.