THE 1962 MISSAL
TO BE RELEASED
7 JULY
More information: Kath.net has the scoop; Gerald and Father have translations and comments:
Kath.net | Gerald | Father Z
VATICAN CITY, JUN 26, 2007 (VIS) - Made public today was a "Motu Proprio," written in Latin, with which the Holy Father Benedict XVI restores the traditional norm concerning the majority required for the election of the Supreme Pontiff. According to this norm, in order for the election of a new Pope to be considered valid it is always necessary to reach a majority of two thirds of the cardinals present.
With this document, Benedict XVI substitutes the norm established by John Paul II who, in his 1996 Apostolic Constitution "Universi Dominici gregis," laid down that the valid quorum for electing a new Pope was initially two thirds but that, after three days of voting without an election, there would be a day dedicated to reflection and prayer, without voting. Thereafter, voting would resume for seven additional ballots, another pause for reflection, another seven ballots, another pause and yet another seven ballots. After which an absolute majority was to decide how to proceed, either for a vote by absolute majority or with balloting between two candidates. This was to happen only in the event that the cardinals arrived at the 33rd or 34th ballot without a positive result.
He has been archbishop of Genoa for a few months, but Benedict XVI also wanted him to be president of the bishops’ conference. He succeeds Ruini, to whom he is extremely loyal. His appointment is the confirmation of a project for a victorious Church
Ruini’s reign at the CEI has lasted for twenty-one years – five as secretary, and sixteen as president. And now, his reign becomes a dynasty. Bagnasco, the heir, has sharp features and a sharp way of speaking like him, and like him he loves philosophy and has taught it for years, but above all he has an identical vision of the Church in Italy and in the world.
This is also the same “mission” that Benedict XVI handed down to the representatives of the Italian Church gathered in Verona last October: “to restore full citizenship to the Christian faith,” “to make visible the great ‘yes’ that God speaks to man and to life.”
It was Benedict XVI in person who installed the new president of the CEI. In all other countries, that appointment is decided by a vote among the bishops, but in Italy it falls to the pope.
With Bagnasco as president, but not the pope’s vicar as before, the CEI exits its exceptional phase as personified by Ruini, and returns to normalcy. Very soon, perhaps in June, Bagnasco will be made cardinal, but he will in any case remain in Genoa as archbishop. His relationship with the pope will be less symbiotic, and Italian politics will no longer be focused solely on what the CEI says and does, but also on the Vatican secretariat of state. This, curiously, is now directed by Bagnasco’s predecessor in Genoa, cardinal Tarcisio Bertone.
Bertone would have preferred for the CEI to have a less prominent president. He had tried to convince Benedict XVI to opt for the bishop of a moderately important diocese, and his candidate was Benigno Papa, of Taranto. He didn’t succeed.
But another longstanding hypothesis also fell by the wayside: that cardinal Angelo Scola, patriarch of Venice, would rise to the presidency of the CEI. Bertone’s “maneuver” was interpreted as hostile toward Ruini. But the conclusion refutes this: Bagnasco is a staunch follower of Ruini, more so than Scola, and his appointment was, in the end, recommended to the pope by Bertone himself. It was an epilogue that would have been difficult to imagine even a few months ago. Bagnasco’s name didn’t even appear in the survey conducted one year ago among the Italian bishops by then-secretary of state Angelo Sodano and by the nuncio to Italy, Paolo Romeo, in order to ascertain whom they would like as Ruini’s successor.
In 2003, he was promoted as ordinary military archbishop for Italy, and there isn’t a corner of the world so far-flung that he won’t visit it to meet with Italian soldiers on “peacekeeping missions.”
In a letter to military chaplains, he writes: “Many times we are surprised to find treasures of goodness, moral uprightness, and simple heroism in seemingly impossible situations.”
Si informano i giornalisti accreditati che martedì 13 marzo 2007, alle ore 11.30, nell’Aula Giovanni Paolo II della Sala Stampa della Santa Sede, avrà luogo la Conferenza Stampa di presentazione dell’Esortazione Apostolica Postsinodale del Santo Padre Benedetto XVI "Sacramentum Caritatis" sull’Eucaristia fonte e culmine della vita e della missione della Chiesa.
Interverranno:
Em.mo Card. Angelo Scola, Patriarca di Venezia, Relatore Generale all’XI Assemblea Generale Ordinaria del Sinodo dei Vescovi;
S.E. Mons. Nikola Eterović, Segretario Generale del Sinodo dei Vescovi.
(Il Documento è da considerarsi sotto embargo fino alle ore 12.00 di martedì 13 marzo 2007.
Il testo dell’Esortazione Apostolica Postsinodale - in lingua italiana, francese, inglese, tedesca, spagnola e portoghese - sarà a disposizione dei giornalisti accreditati a partire dalle ore 9.00 di martedì 13 marzo prossimo).
The journalists inquire themselves credit you that 13 tuesdays March 2007, to hours 11,30, in the Classroom Giovanni Paul II of Know it Stampa of the Sede Saint, will have place the Press conference of presentation of the Apostolic Esortazione Postsinodale of the Saint Padre Benedict XVI "Sacramentum Caritatis" on the Eucaristia source and apex of the life and the mission of the Church.
They will take part:
Em.mo Card. Angel Drains, Patriarch of Venice, General Reporter to XI the Shareholders' meeting Ordinaria of the Sinodo of the Bishops;
S.E. Mons. Nikola Eterovi, General secretary of the Sinodo of the Bishops.
(the Document is from considering itself under embargo until hours 12,00 of 13 tuesdays March 2007.
The text of the Apostolic Esortazione Postsinodale - in Italian, French, English, German, Spanish and portuguese language - will be to disposition of the journalists credits to you to leave from hours 9,00 of 13 tuesdays next March).
To the numerous communities they have established in the Holy Land is added a ceaseless flow of Neocatechumenal pilgrims, who are carefully separated from the other visitors. Even the Masses are celebrated separately. And the procedures for their rituals are identical to those in any other part of the world, including the songs composed by their founder and supreme leader, Kiko.
Ho Chi Minh City (AsiaNews) – Vietnam’s state-run press reported the arrival in Hanoi of a delegation representing the Holy See to discuss religious freedom and the normalisation of diplomatic relations. Newspapers report that the Vatican delegation, led by Undersecretary of State for Relations with States Mgr Pietro Parolin, will work directly with the government and the local Church. It is scheduled to remain in the country until March 11.
[...]
“We hope that in the future the Church will have a Vatican representative,” Father Joseph, a priest in one of Ho Chi Minh City’s parishes, told AsiaNews. “Although Hanoi and Rome do not have diplomatic relations Vietnamese Catholics can carry out some religious activities since 1986 when the country opened its doors to economic development and integration into the international community. However, the government still intervenes in the appointment of bishops and sets limits to the number of priests per parish.”